WOMEN'S RIGHTS AND EQUALITY IN ISLAM

Annotasiya

The article discusses the issue of women's rights and equality in Islam. Islam calls for women to be granted equal rights with men, assigning them a specific status and responsibility. The Quran and Hadith clearly define women's rights to education, work, property ownership, and participation in social life. Also, the obligations between men and women in family life are based on the principles of justice. The article analyzes the role of women in Islam from a philosophical and modern point of view, paying attention to the issue of gender equality.

Manba turi: Jurnallar
Yildan beri qamrab olingan yillar 2022
inLibrary
Google Scholar
Chiqarish:
f
241-248
42

Кўчирилди

Кўчирилганлиги хақида маълумот йук.
Ulashish
Bozorova, R. (2025). WOMEN’S RIGHTS AND EQUALITY IN ISLAM. Zamonaviy Fan Va Tadqiqotlar, 4(3), 241–248. Retrieved from https://www.inlibrary.uz/index.php/science-research/article/view/72137
Crossref
Сrossref
Scopus
Scopus

Annotasiya

The article discusses the issue of women's rights and equality in Islam. Islam calls for women to be granted equal rights with men, assigning them a specific status and responsibility. The Quran and Hadith clearly define women's rights to education, work, property ownership, and participation in social life. Also, the obligations between men and women in family life are based on the principles of justice. The article analyzes the role of women in Islam from a philosophical and modern point of view, paying attention to the issue of gender equality.


background image

ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 3 / UIF:8.2 / MODERNSCIENCE.UZ

241

WOMEN'S RIGHTS AND EQUALITY IN ISLAM

Bozorova Ruzigul Sharofovna

Associate Professor of the Department of History and Philology, Asian International University,

Doctor of Philosophy (PhD) in Philosophy.

https://doi.org/10.5281/zenodo.15028055

Abstract.

The article discusses the issue of women's rights and equality in Islam. Islam

calls for women to be granted equal rights with men, assigning them a specific status and

responsibility. The Quran and Hadith clearly define women's rights to education, work, property

ownership, and participation in social life. Also, the obligations between men and women in family

life are based on the principles of justice. The article analyzes the role of women in Islam from a

philosophical and modern point of view, paying attention to the issue of gender equality.

Keywords:

Islam, woman, gender, law, divorce, marriage, dowry.

ПРАВА И РАВЕНСТВО ЖЕНЩИН В ИСЛАМЕ

Аннотация.

В статье рассматривается вопрос прав и равенства женщин в исламе.

Ислам призывает предоставить женщинам равные права с мужчинами, наделяя их

определенным статусом и ответственностью. Коран и хадисы четко определяют права

женщин на образование, работу, владение имуществом и участие в общественной жизни.

Также обязательства между мужчинами и женщинами в семейной жизни основаны на

принципах справедливости. В статье анализируется роль женщин в исламе с философской

и современной точки зрения, уделяя внимание вопросу гендерного равенства.

Ключевые слова:

ислам, женщина, гендер, закон, развод, брак, приданое.

Women are given great respect and attention in Islam. The Quran and Hadith call for the

protection of women's rights and for treating them fairly and kindly. Islam promotes balance and

justice between men and women in all aspects of life. Women are an integral part of society,

playing an important role in the family, society, and in the development of humanity in general.

With the advent of Islam, women's rights were strengthened, and they were given respect

and attention.

In the history of Islam, many scholars, doctors, writers, and accomplished women have

emerged. For example, the wives of our Prophet, Hazrat Aisha (RA) and Hazrat Khadijah (RA),

were accomplished representatives of Muslim society. The Quran gives women equal rights as

human beings, as expressed in the following statement: "Men have a share of what they earn, and


background image

ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 3 / UIF:8.2 / MODERNSCIENCE.UZ

242

women have a share of what they earn" (Surah An-Nisa, verse 32). The Quran also states that men

and women are protectors of each other: "They (women) are a garment for you and you are a

garment for them." (Surah Al-Baqarah, verse 187) This verse shows that husbands and wives

should be complementary and protective of each other.

The role of women in the family has also been affirmed in Islam. Women are the support

of the family and loving mothers. In Islam, the status of mothers is very high and it is obligatory

to respect them. The Prophet Muhammad (peace be upon him) said: "Paradise is under the feet of

mothers." (An-Nasaa'i) This hadith shows that the role of mothers in raising children is important.

Another hadith shows that the correct formation of relationships in the family is reflected

in another hadith. Our Prophet (peace be upon him) always emphasized treating women well: “The

most perfect of believers in faith is the one with the best character. And the best of you are those

who are best to their women.” (Tirmidhi) The emphasis in this hadith means that a good Muslim

also treats his wife well.

A woman also ensures the strength of the family as a faithful wife. Respecting and valuing

women is also important. The Prophet Muhammad (peace be upon him) said: "The best of you are

those who are kind to their wives." (Tirmidhi, Ibn Majah) The right to education is also given to

women. In Islam, seeking knowledge is obligatory for both men and women. Our Prophet (peace

be upon him): "Seeking knowledge is obligatory upon every Muslim man and woman." (Ibn

Majah)

In Islam, obtaining the consent of the woman is of great importance and it condemns forced

marriage. Our Prophet (peace be upon him) said: "It is not permissible to give the woman to a

husband until her consent is obtained." (Bukhari) A woman is not forced into a forced marriage

against her will.

Women's rights and equality in Islam

Before the advent of Islam, women were discriminated against and their rights were

ignored. Islam has given them the following rights:

1. The right to inheritance

- The right to inheritance is not directly stated in the Hadiths,

but the Prophet Muhammad (peace be upon him) ordered to follow the rulings of the Quran on

inheritance and advocated justice in the distribution of inheritance. The Quran clearly defines the

distribution of inheritance, and these rulings are also reinforced by the Hadiths.

The distribution of inheritance is described in detail in the Quran in Surah An-Nisa: Women

have the right to inherit from their families. (Surah An-Nisa, verse 7)


background image

ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 3 / UIF:8.2 / MODERNSCIENCE.UZ

243

The following basic rules have been confirmed regarding the distribution of inheritance

between sons and daughters. “Allah enjoins upon you a ruling regarding inheritance: To the male

is a share equal to that of two females. But if there are more than two (inheritors), then to them is

two-thirds of what is left. If she is only one, then she shall have half of it.” (Surah An-Nisa, verse

11)

The following statement can be made about the right of husband and wife to inherit: “If

your wives die (without children), then you shall have half of what they leave. If they have

children, then you shall have a fourth of what they leave…” (Surah An-Nisa, verse 12) “If your

husbands die (without children), then you shall have a fourth of what they leave. If they have

children, then you shall have an eighth of what they leave.” (Surah An-Nisa, verse 12):

The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah has given

each heir his due, so do not be unjust in inheritance.” (Abu Dawud) This hadith confirms that the

inheritance rules in the Quran are not subject to change and that everyone receives their share

fairly. In some societies before Islam, women were not given inheritance. Our Prophet (peace and

blessings of Allah be upon him) abolished this injustice and confirmed the rights established in the

Quran. Our Prophet (peace and blessings of Allah be upon him) said: “Whoever deprives another

of his rights or oppresses another in the distribution of inheritance, his punishment will be the Fire

of Hell on the Day of Resurrection.” (Bukhari) This hadith shows the importance of observing

justice in the distribution of inheritance. The hadiths confirm the Quranic rulings on the

distribution of inheritance and command that they be followed. Islam has also given women the

right to inheritance, and it is strictly forbidden to deprive them of it. Our Prophet (peace be upon

him) called for the proper distribution of inheritance and refraining from eating someone else's

rights in this regard.

2. The right to education

- Women are commanded to seek knowledge. In Islam, women's

education is of great importance and is supported from a religious perspective. The Prophet

Muhammad (peace be upon him) stated: "Seeking knowledge is obligatory upon every Muslim

man and woman." (Ibn Majah, Sunan, 224). This hadith shows that women have the right and duty

to seek education along with men. During the time of the Prophet (peace be upon him) - Women

were active in seeking knowledge.

For example, the wives of the Prophet (peace be upon him), in particular Aisha (may Allah

be pleased with her), were accomplished scholars in jurisprudence, hadith, and medicine, and


background image

ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 3 / UIF:8.2 / MODERNSCIENCE.UZ

244

taught the Companions and later generations of Muslims. In the Middle Ages, women in the

Islamic world engaged in knowledge and studied in madrasas and libraries.

For example, Fatima al-Fihri founded the University of Al-Qarawiyyin in Morocco (one of

the oldest universities in the world). In later centuries, although traditional views limited women's

access to education in some regions, Islam itself did not oppose this. Today, in many Muslim

countries, women's right to education is guaranteed by law and is encouraged in accordance with

Islamic teachings. Many Muslim women also work in Islamic universities and academic

institutions. Islam did not prohibit women from obtaining knowledge, but rather promoted it. The

main issue is that the educational process is in accordance with Islamic values and morals.

3. The right to marriage and divorce

- A woman is not forced into marriage, she has the

right to divorce.

Islam views marriage as a sacred and strong bond. Marriage is not only important for

satisfying personal needs, but also for the stability of society. At the same time, Islam also

recognizes divorce as a vital necessity and allows it under certain conditions.

Islam considers marriage to be a sacred bond that is concluded on the basis of mutual

consent and contract.

Conditions of Marriage:

1.Mutual Consent – Marriage requires the consent of both the man and the woman. Forced

marriage is against Islam.

2.Witnesses to the Marriage – At least two witnesses are required to make the marriage

official.

3.Mahr (bride money) – The man gives the woman a certain amount of material gift (mahr),

which is introduced to guarantee the rights of the woman.

4.Announcement of the Marriage – The marriage should not be secret.

5.Financial and moral responsibility – The man takes on the financial support of the family,

and the woman contributes to maintaining a stable family life. The right to divorce (Talaq). Islam

does not like divorce, but allows it in cases where marriage is not possible. The following can be

mentioned as forms of divorce.

1.Talaq (Divorce by the man)

- If the man wants a divorce, he must pronounce the word “talaq” in a certain manner.

-He has the option of reconciling with her until the iddah (three menstrual periods or three

months) has passed.


background image

ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 3 / UIF:8.2 / MODERNSCIENCE.UZ

245

-If he has divorced her three times, she cannot remarry until she marries someone else.

2.Khul’ (Request for divorce by a woman)

-If a woman wants to divorce her husband, she can apply to a court or religious figure,

citing a reason based on Sharia law.

-Sometimes a woman can return the dowry to her husband or come to a financial settlement.

3. Faskh (Islamic court divorce)

-If a man violates a woman’s rights (for example, domestic violence, financial insecurity,

or serious conflict), an Islamic court can annul the marriage.

4.The right to own property –

Women can own and manage their own property

independently. These rights demonstrate the high values that Islam places on women.

This verse means that women have the same rights as men and should not be discriminated

against.

Financial support for women: The man is obliged to provide for her financially during the

waiting period even after divorce.

Child rearing: Children remain primarily with the mother, but their financial support is the

responsibility of the father.

Respect after marriage: Islam recommends that divorced couples treat each other with

respect.

Marriage in Islam should be based on stability and kindness. If divorce is inevitable, it

should be fair and in accordance with the rules of Sharia. Islam does not facilitate divorce, but

regulates it in a way that protects human rights.

Islam commands women to be treated with respect, kindness, and justice. The Quran and

Hadith encourage men to treat women well, respect their rights, and not oppress them.

REFERENCES

1.

Bozorova, R. (2021, September). Methods and Means of Cultivating Kindness iIn the Family

of the Uzbek People. In " ONLINE-CONFERENCES" PLATFORM (pp. 43-44).

2.

Бозорова, Р. Ш. (2022). “Меҳр” тушунчаси: фалсафий таҳлил. Science and Education,

3(4), 1312-1320.

3.

Ro’zigul, B. (2023). TA ‘LIM TARBIYA JARAYONIDA INTERFAOL

MEDOTLARDAN FOYDALANISH. ITALY" ACTUAL PROBLEMS OF SCIENCE

AND EDUCATION IN THE FACE OF MODERN CHALLENGES"., 14(1).


background image

ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 3 / UIF:8.2 / MODERNSCIENCE.UZ

246

4.

Bozorova, R. Z., & Avezov, O. (2023). DINIY MASALALARDA TA’LIM-

TARBIYANING AKS ETISHI. Theoretical aspects in the formation of pedagogical

sciences, 2(11), 153-156.

5.

SHarofovna, B. R. Z. (2023). ILM NARSALARNING ENG FOYDALISIDIR. Научный

Фокус, 1(6), 372-375.

6.

Ro‘zigul, B. (2023). ROLE OF HUSBAND AND WIFE IN THE FAMILY AND CAUSES

OF DIVORCE. Modern Science and Research, 2(10), 127-130.

7.

Sharafovna, B. R. (2023). THE BOOK-THE HISTORY OF HUMANITY, THE

IMMORTAL SPIRIT.

FAN, TA'LIM, MADANIYAT VA INNOVATSIYA JURNALI|

JOURNAL OF SCIENCE, EDUCATION, CULTURE AND INNOVATION

,

2

(11), 6-13.

8.

Sharofovna, B. R. (2023). SPECIFIC ASPECTS OF IMPROVING THE INTELLECTUAL

COMPETENCE OF WOMEN IN DEVELOPED COUNTRIES.

JOURNAL OF SCIENCE,

RESEARCH AND TEACHING

,

2

(12), 113-117.

9.

Ro‘zigul, B. (2023). KITOB-QADRIYAT YUKINI AJDODDAN AVLODGA

KO‘TARUVCHI KEMADIR. In

Uz-Conferences

(Vol. 1, No. 1, pp. 883-890).

10.

Bozorova, R. Z. (2024).

INCREASING THE INTELLECTUAL POTENTIAL OF WOMEN IS

THE DEMAND OF THE TIMES.

Modern Science and Research

,

3

(2), 724-731.

11.

Sharofovna, B. R. Z. (2024). Islomda ayollar o ‘rni va munosabat.

JOURNAL OF THEORY,

MATHEMATICS AND PHYSICS

,

3

(1), 136-143.

12.

Ярашова, М. (2024). ЖАҲОН ЭТНОЛОГИЯСИ ФАНИ ВА УНИ ЎҚИТИШНИНГ

ЗАМОНАВИЙ МЕТОДОЛОГИЯСИ.

Modern Science and Research

,

3

(10), 362–368.

Retrieved from

https://inlibrary.uz/index.php/science-research/article/view/44901

13.

Ярашова, М. (2024). БУХОРО ВОҲАСИДА МАТО ВА МАТО ТАЙЁРЛАШ

УСУЛЛАРИ.

Modern Science and Research

,

3

(11), 782–787. Retrieved from

https://inlibrary.uz/index.php/science-research/article/view/48057\

14.

Yarashova Mohlaroyim Shuhratovna. (2024). Muyiddin Ibn Arabiyning Tasavvuf

Ta’limotida Tahsil Olgan Ayol Ustozlari Va Ta’lim Bergan Ayol Shogirdlari.

Miasto

Przyszłości

,

52

,

622–625.

Retrieved

from

https://miastoprzyszlosci.com.pl/index.php/mp/article/view/4679

15.

Yarashova, M. (2024). ILK O’RTA ASR MANBALARIDA KIYIM-KECHAKLAR VA

ULAR BILAN BOG’LIQ ATAMALAR TAVSIFI.

Modern Science and Research

,

3

(12),

621–632. Retrieved from

https://inlibrary.uz/index.php/science-research/article/view/58456


background image

ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 3 / UIF:8.2 / MODERNSCIENCE.UZ

247

16.

Ярашова, М. (2025). ПАРАНЖИ ВА УНИНГ ЎРГАНИЛИШ ТАРИХИ.

Modern

Science and Research

,

4

(1), 160–168. Retrieved from

https://inlibrary.uz/index.php/science-

research/article/view/60323

17.

Yarashova, M., Sa’dullayev, U., & Yo’ldosheva, F. (2025). BUXORO VOHASI

AYOLLARINING AN’ANAVIY BOSH KIYIMLARI- DO‘PPI VA RO‘MOL.

Modern

Science and Research

,

4

(1), 600–607. Retrieved from

https://inlibrary.uz/index.php/science-

research/article/view/64116

18.

Yarashova M. & Sultonova, M. (2025). BUXORO VOHASI DAFN MAROSIMI

KIYIMLARI VA ULAR BILAN BOG’LIQ IRIM-SIRIMLAR.

Modern Science and

Research

,

4

(1),

352–358.

Retrieved

from

https://inlibrary.uz/index.php/science-

research/article/view/63674

19.

Yarashova, M. (2025). EDVARD TAYLOR –ETNOLOGIYADA EVOLYUTSIONISTIK

MAKTAB ASOSCHISI.

Modern Science and Research

,

4

(2), 1005–1012. Retrieved from

https://inlibrary.uz/index.php/science-research/article/view/68483

20.

Yarashova, M., Yuldosheva, F., & Haqqulov, M. (2025). TA’LIM OLISH TARTIBI:

YANGILANISH VA O’ZGARISHLAR. MASOFAVIY, DUAL VA INKLYUZIV

TA’LIM.

Modern

Science

and

Research

,

4

(2),

73–80.

Retrieved

from

https://inlibrary.uz/index.php/science-research/article/view/70712

21.

Komilovna I.N. Ziyo Distributed From Tezguzar. JournalNX, 30-33.

22.

Komilovna I.N. (2022). Ibrahim Muminov's Scientific and Philosophical Heritage and

Subjective Approaches to His Scientific Activity Under the Rule of the Former Ideology.

International Journal on Integrated Education, 5(6), 556-559.

23.

Ibodova N.K. (2023). ALI QUSHCHI FAOLIYATINI TADQIQ ETISHDA IBROHIM

MO‘MINOVNING ROLI. Oriental renaissance: Innovative, educational, natural and social

sciences, 3(2), 824-829.

24.

Komilovna I.N. (2024). Philosophical Lines to Academician Ibrahim Muminov's Activity.

Journal of Sustainability in Integrated Policy and Practice, 2(1), 15-18.

25.

Ibodova N.K. (2024). THE ROLE OF IBRAHIM MOMINOV IN STUDYING THE

PERSONALITY OF AMIR TEMUR. INTERNATIONAL SCIENCES, EDUCATION

AND NEW LEARNING TECHNOLOGIES, 1(4), 154-157.

26.

Ibodova N. (2024). ACADEMIC IBRAHIM MOMINOV: MY FIRST TEACHER IS MY

MOTHER. Educational Research in Universal Sciences, 3(4 SPECIAL), 436-438.


background image

ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 3 / UIF:8.2 / MODERNSCIENCE.UZ

248

27.

İbodova N., & Raupova, R. (2023). ÖZBEK EDEBİYATI DİLİNİN MODERNİTE

DÖNEMİNDE GELİŞİMİNDE ÇOLPON'UN ROLÜ. Philological issues are in the eyes of

young researchers, 1(1). 2023

28.

Ibodova Nasiba Komilovna. (2024). ANALYSIS OF IBRAHIM MOMINOV’S

CREATION OF ABU RAYHAN BERUNI. МЕДИЦИНА, ПЕДАГОГИКА И

ТЕХНОЛОГИЯ: ТЕОРИЯ И ПРАКТИКА, 2(4), 359–365. извлечено от

https://universalpublishings.com/index.php/mpttp/article/view/5153

29.

Ibodov G.K. (2023). KLASSIK VA MAXSUS - YORDAMCHI MASHQLARNING

YUKLAMA ME’YORI. Educational Research in Universal Sciences, 2(15), 13–16.

Retrieved from http://erus.uz/index.php/er/article/view/4660

30.

Ibodov Ghalibjon Komilovich. Classic And Special -The Loading Standards of Assistant

Exercises. Journal of Sustainability Integrated Policy and Practice. 2024. 19-21-p.

https://journals.proindex.uz/index.php/SIPP/article/view/485/419

31.

N.K.Ibodova. Classification of Lexical Units in the Language of Modern Poetry According

to Form and Meaning Relationships. European Journal of Innovation in Nonformal

Education. 2024. 163-166-p. https://inovatus.es/index.php/ejine/article/view/4226/4140

32.

N.K.Ibodova. RELATIONSHIPS OF FORM AND MEANING IN JADID POETRY. NEW

RENAISSANCE

international

scientific

journal.

2024.

924-978-p.

https://doi.org/10.5281/zenodo.14217148

33.

N.K.Ibodova. THE PERIOD OF GREEDISM: LANGUAGE AND POETRY. International

scientific journal. «MODERN SCIENCE АND RESEARCH» 2024. 651-655-p.

https://doi.org/10.5281/zenodo.14543293

34.

N.K.Ibodova. LINGUISTIC AND CULTURAL FEATURES OF NEW POETRY. NEW

RENAISSANCE

international

Scientific

Journal.

2025.

905-908-p.

https://doi.org/10.5281/zenodo.14738912

35.

N.K.Ibodova. LINGUISTICS - IN A LINGUISTOCULTURAL ASPECT. «MODERN

SCIENCE АND RESEARCH». International scientific journal. 2025. 634-638-p.

https://doi.org/10.5281/zenodo.14888209

Bibliografik manbalar

Bozorova, R. (2021, September). Methods and Means of Cultivating Kindness iIn the Family of the Uzbek People. In " ONLINE-CONFERENCES" PLATFORM (pp. 43-44).

Бозорова, Р. Ш. (2022). “Меҳр” тушунчаси: фалсафий таҳлил. Science and Education, 3(4), 1312-1320.

Ro’zigul, B. (2023). TA ‘LIM TARBIYA JARAYONIDA INTERFAOL MEDOTLARDAN FOYDALANISH. ITALY" ACTUAL PROBLEMS OF SCIENCE AND EDUCATION IN THE FACE OF MODERN CHALLENGES"., 14(1).

Bozorova, R. Z., & Avezov, O. (2023). DINIY MASALALARDA TA’LIM-TARBIYANING AKS ETISHI. Theoretical aspects in the formation of pedagogical sciences, 2(11), 153-156.

SHarofovna, B. R. Z. (2023). ILM NARSALARNING ENG FOYDALISIDIR. Научный Фокус, 1(6), 372-375.

Ro‘zigul, B. (2023). ROLE OF HUSBAND AND WIFE IN THE FAMILY AND CAUSES OF DIVORCE. Modern Science and Research, 2(10), 127-130.

Sharafovna, B. R. (2023). THE BOOK-THE HISTORY OF HUMANITY, THE IMMORTAL SPIRIT. FAN, TA'LIM, MADANIYAT VA INNOVATSIYA JURNALI| JOURNAL OF SCIENCE, EDUCATION, CULTURE AND INNOVATION, 2(11), 6-13.

Sharofovna, B. R. (2023). SPECIFIC ASPECTS OF IMPROVING THE INTELLECTUAL COMPETENCE OF WOMEN IN DEVELOPED COUNTRIES. JOURNAL OF SCIENCE, RESEARCH AND TEACHING, 2(12), 113-117.

Ro‘zigul, B. (2023). KITOB-QADRIYAT YUKINI AJDODDAN AVLODGA KO‘TARUVCHI KEMADIR. In Uz-Conferences (Vol. 1, No. 1, pp. 883-890).

Bozorova, R. Z. (2024). INCREASING THE INTELLECTUAL POTENTIAL OF WOMEN IS THE DEMAND OF THE TIMES. Modern Science and Research, 3(2), 724-731.

Sharofovna, B. R. Z. (2024). Islomda ayollar o ‘rni va munosabat. JOURNAL OF THEORY, MATHEMATICS AND PHYSICS, 3(1), 136-143.

Ярашова, М. (2024). ЖАҲОН ЭТНОЛОГИЯСИ ФАНИ ВА УНИ ЎҚИТИШНИНГ ЗАМОНАВИЙ МЕТОДОЛОГИЯСИ. Modern Science and Research, 3(10), 362–368. Retrieved from https://inlibrary.uz/index.php/science-research/article/view/44901

Ярашова, М. (2024). БУХОРО ВОҲАСИДА МАТО ВА МАТО ТАЙЁРЛАШ УСУЛЛАРИ. Modern Science and Research, 3(11), 782–787. Retrieved from https://inlibrary.uz/index.php/science-research/article/view/48057

Yarashova Mohlaroyim Shuhratovna. (2024). Muyiddin Ibn Arabiyning Tasavvuf Ta’limotida Tahsil Olgan Ayol Ustozlari Va Ta’lim Bergan Ayol Shogirdlari. Miasto Przyszłości, 52, 622–625. Retrieved from https://miastoprzyszlosci.com.pl/index.php/mp/article/view/4679

Yarashova, M. (2024). ILK O’RTA ASR MANBALARIDA KIYIM-KECHAKLAR VA ULAR BILAN BOG’LIQ ATAMALAR TAVSIFI. Modern Science and Research, 3(12), 621–632. Retrieved from https://inlibrary.uz/index.php/science-research/article/view/58456

Ярашова, М. (2025). ПАРАНЖИ ВА УНИНГ ЎРГАНИЛИШ ТАРИХИ. Modern Science and Research, 4(1), 160–168. Retrieved from https://inlibrary.uz/index.php/science-research/article/view/60323

Yarashova, M., Sa’dullayev, U., & Yo’ldosheva, F. (2025). BUXORO VOHASI AYOLLARINING AN’ANAVIY BOSH KIYIMLARI- DO‘PPI VA RO‘MOL. Modern Science and Research, 4(1), 600–607. Retrieved from https://inlibrary.uz/index.php/science-research/article/view/64116

Yarashova M. & Sultonova, M. (2025). BUXORO VOHASI DAFN MAROSIMI KIYIMLARI VA ULAR BILAN BOG’LIQ IRIM-SIRIMLAR. Modern Science and Research, 4(1), 352–358. Retrieved from https://inlibrary.uz/index.php/science-research/article/view/63674

Yarashova, M. (2025). EDVARD TAYLOR –ETNOLOGIYADA EVOLYUTSIONISTIK MAKTAB ASOSCHISI. Modern Science and Research, 4(2), 1005–1012. Retrieved from https://inlibrary.uz/index.php/science-research/article/view/68483

Yarashova, M., Yuldosheva, F., & Haqqulov, M. (2025). TA’LIM OLISH TARTIBI: YANGILANISH VA O’ZGARISHLAR. MASOFAVIY, DUAL VA INKLYUZIV TA’LIM. Modern Science and Research, 4(2), 73–80. Retrieved from https://inlibrary.uz/index.php/science-research/article/view/70712

Komilovna I.N. Ziyo Distributed From Tezguzar. JournalNX, 30-33.

Komilovna I.N. (2022). Ibrahim Muminov's Scientific and Philosophical Heritage and Subjective Approaches to His Scientific Activity Under the Rule of the Former Ideology. International Journal on Integrated Education, 5(6), 556-559.

Ibodova N.K. (2023). ALI QUSHCHI FAOLIYATINI TADQIQ ETISHDA IBROHIM MO‘MINOVNING ROLI. Oriental renaissance: Innovative, educational, natural and social sciences, 3(2), 824-829.

Komilovna I.N. (2024). Philosophical Lines to Academician Ibrahim Muminov's Activity. Journal of Sustainability in Integrated Policy and Practice, 2(1), 15-18.

Ibodova N.K. (2024). THE ROLE OF IBRAHIM MOMINOV IN STUDYING THE PERSONALITY OF AMIR TEMUR. INTERNATIONAL SCIENCES, EDUCATION AND NEW LEARNING TECHNOLOGIES, 1(4), 154-157.

Ibodova N. (2024). ACADEMIC IBRAHIM MOMINOV: MY FIRST TEACHER IS MY MOTHER. Educational Research in Universal Sciences, 3(4 SPECIAL), 436-438.

İbodova N., & Raupova, R. (2023). ÖZBEK EDEBİYATI DİLİNİN MODERNİTE DÖNEMİNDE GELİŞİMİNDE ÇOLPON'UN ROLÜ. Philological issues are in the eyes of young researchers, 1(1). 2023

Ibodova Nasiba Komilovna. (2024). ANALYSIS OF IBRAHIM MOMINOV’S CREATION OF ABU RAYHAN BERUNI. МЕДИЦИНА, ПЕДАГОГИКА И ТЕХНОЛОГИЯ: ТЕОРИЯ И ПРАКТИКА, 2(4), 359–365. извлечено от https://universalpublishings.com/index.php/mpttp/article/view/5153

Ibodov G.K. (2023). KLASSIK VA MAXSUS - YORDAMCHI MASHQLARNING YUKLAMA ME’YORI. Educational Research in Universal Sciences, 2(15), 13–16. Retrieved from http://erus.uz/index.php/er/article/view/4660

Ibodov Ghalibjon Komilovich. Classic And Special -The Loading Standards of Assistant Exercises. Journal of Sustainability Integrated Policy and Practice. 2024. 19-21-p. https://journals.proindex.uz/index.php/SIPP/article/view/485/419

N.K.Ibodova. Classification of Lexical Units in the Language of Modern Poetry According to Form and Meaning Relationships. European Journal of Innovation in Nonformal Education. 2024. 163-166-p. https://inovatus.es/index.php/ejine/article/view/4226/4140

N.K.Ibodova. RELATIONSHIPS OF FORM AND MEANING IN JADID POETRY. NEW RENAISSANCE international scientific journal. 2024. 924-978-p. https://doi.org/10.5281/zenodo.14217148

N.K.Ibodova. THE PERIOD OF GREEDISM: LANGUAGE AND POETRY. International scientific journal. «MODERN SCIENCE АND RESEARCH» 2024. 651-655-p. https://doi.org/10.5281/zenodo.14543293

N.K.Ibodova. LINGUISTIC AND CULTURAL FEATURES OF NEW POETRY. NEW RENAISSANCE international Scientific Journal. 2025. 905-908-p. https://doi.org/10.5281/zenodo.14738912

N.K.Ibodova. LINGUISTICS - IN A LINGUISTOCULTURAL ASPECT. «MODERN SCIENCE АND RESEARCH». International scientific journal. 2025. 634-638-p. https://doi.org/10.5281/zenodo.14888209