"INTANGIBLE CULTURAL HERITAGE" AND ITS MAIN TASKS

Аннотация

In this article, "intangible cultural heritage" and its goals and tasks, the concept of intangible cultural heritage and its essence, issues of intangible cultural heritage in socio-cultural activities.

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Turdiev , Q. (2024). "INTANGIBLE CULTURAL HERITAGE" AND ITS MAIN TASKS. Современная наука и исследования, 3(11), 867–872. извлечено от https://www.inlibrary.uz/index.php/science-research/article/view/48085
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Аннотация

In this article, "intangible cultural heritage" and its goals and tasks, the concept of intangible cultural heritage and its essence, issues of intangible cultural heritage in socio-cultural activities.


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"INTANGIBLE CULTURAL HERITAGE" AND ITS MAIN TASKS

Turdiev Qalbay Abievich

Docent of the Department of Cultural Studies, National Institute of Culture of Uzbekistan.

https://doi.org/10.5281/zenodo.14209247

Abstract. In this article, "intangible cultural heritage" and its goals and tasks, the concept

of intangible cultural heritage and its essence, issues of intangible cultural heritage in socio-

cultural activities.

Key words: Intangible cultural heritage, folk art, UNESCO, living traditions, Socio-

cultural activities, protection of traditional culture and folklore, dance, music, artifacts.

«НЕМАТЕРИАЛЬНОЕ КУЛЬТУРНОЕ НАСЛЕДИЕ» И ЕГО ОСНОВНЫЕ

ЗАДАЧИ

Аннотация. В данной статье «нематериальное культурное наследие» и его цели и

задачи, понятие нематериального культурного наследия и его сущность, вопросы

нематериального культурного наследия в социально-культурной деятельности.

Ключевые слова: Нематериальное культурное наследие, народное творчество,

ЮНЕСКО, живые традиции, социально-культурная деятельность, охрана традиционной

культуры и фольклора, танец, музыка, артефакты.

The concept of intangible cultural heritage - traditions, folk art (speech, dance, music,

performing arts), forms of expression of identity, knowledge and reflect skills as well as associated

equipment, objects, artefacts and cultural spaces.

The purpose of the science of intangible cultural heritage is to form in the minds of young

people the traditions of the Uzbek people, which have gained special importance and reached the

level of value, as well as knowledge and skills related to them.

The following are the main tasks of the science of intangible cultural heritage:

Formation of knowledge and skills in the types and forms of intangible cultural heritage at

the level of demand of socio-cultural activity students;

To acquire sufficient skills in this regard in students based on examples of folklore;

To ensure that people have a sufficient idea of performing arts and games;

To further strengthen students' knowledge of traditions that have a special cultural value;

Teaching the normative legal framework and administrative management system aimed at

preservation, protection and transmission of intangible cultural heritage to the next generation.


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Teaching the wide use of cultural tourism programs in the promotion of intangible cultural

heritage.

Not long ago, the expressions "social and cultural activity" and "intangible cultural

heritage" came into use. The expression "social-cultural activity" was used to replace the

expression "cultural-educational work", which was very widely used in its time, and the expression

"cultural-educational work" another phrase - "cultural-educational works" is also used.

Today, these new expressions are used not as opposites, but as complementary expressions,

and it has become natural for them to mean separate meanings in various educational, scientific

literature and contemporary press lines.

Since the phrase "intangible cultural heritage" is being used relatively late, it is a bit more

difficult for many to understand, so we will dwell a little on the history of this phrase entering the

world lexicon.

The adoption of the Convention on "Protection of Intangible Cultural Heritage" by

UNESCO on October 17, 2003, and the Convention on "Protection and Promotion of the Diversity

of Cultural Expressions" on October 20, 2005 completed the process of entering full-fledged

consumption.

In fact, issues of intangible cultural heritage and its protection began with UNESCO's 1989

Recommendations on "Protection of Traditional Culture and Folklore". Since 1994, the "Living

(Living) Masterpieces of Humanity" Program has been launched in order to organize the official

recognition of those who preserve and transmit the intangible cultural heritage by national systems

(states) and support for the transmission of this heritage to the next generation.

In 1997-1998, UNESCO approved the Program "Proclamation of the Oral and Intangible

Heritage of Humanity", which made it possible to compile and announce the list of intangible

cultural heritage preserved by the nations of the world. We know well that "Boysun cultural

environment" was included in this list in 2001 and "Shashmaqom" in 2003.

In the 90s of the last century, on the basis of experts' conclusions, it was determined that

drastic and strict measures should be taken to protect the existing intangible cultural heritage, and

the work in this direction was accelerated. As a result, at the 31st session of the UNESCO General

Conference held in 2001, it was planned to create a Convention that would serve as a new

international regulatory mechanism. Thus, at the 32nd session of the General Conference of

UNESCO on October 17, 2003, the Convention "Protection of Intangible Cultural Heritage" was

adopted.


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This Convention provides the following definitions of "intangible cultural heritage", its

areas of manifestation and protection.

The concept of "intangible cultural heritage" reflects traditions, forms of expression of

identity, knowledge and skills, as well as related equipment, objects, artifacts and cultural spaces,

which in turn are communities, groups, and in special cases it means that a specific person is

recognized as a part of his cultural heritage. Such intangible cultural heritage, which is passed

down from generation to generation, is always created by certain communities and groups

depending on their environment, nature and their history, and it forms their identity, a sense of

inheritance, and thus human creativity. and promote respect for cultural diversity.

Intangible cultural heritage is manifested in the following areas:

a) oral traditions and forms of self-expression, including language as a factor reflecting

intangible cultural heritage;

b) in performing arts;

c) customs, ceremonies, holidays of society;

g) a collection of knowledge and customs related to nature and the universe;

d) knowledge and skills related to traditional crafts.

The word "preservation" means to ensure the vitality of intangible cultural heritage, at the

same time, to identify, document, research, preserve, protect, popularize, increase its role, and

promote it, mainly with the help of formal and informal education. means enhancing and re-

establishing various aspects of such heritage.

The process of ratification of this Convention in Uzbekistan began in 2005. As a result of

the comprehensive study of the Convention, appropriate proposals were prepared and submitted

to the Oliy Majlis through the Cabinet of Ministers, and as a result, the Convention "Protection of

Intangible Cultural Heritage" was ratified in December 2007. According to international standards,

the Republic of Uzbekistan became a state party to this Convention six months after the submission

of the ratification documents, that is, from April 29, 2008.

Based on the rules of acceptance of international documents, it was necessary to revise the

issues related to the intangible cultural heritage in the existing legislation in Uzbekistan and, if

necessary, make appropriate changes and additions. In this regard, a working group was formed

under the leadership of the Legislative Chamber of the Oliy Majlis of Uzbekistan, which was

adopted in 2001 to introduce amendments to the Law of the Republic of Uzbekistan "On the

Protection and Use of Cultural Heritage Objects". Proposals have been prepared. These proposals

were studied in the Senate of the Oliy Majlis, and finally on October 9, 2009, the Law of the


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Republic of Uzbekistan "On Amendments to the Protection and Use of Cultural Heritage Objects"

was adopted. Law No. RQ-228 was adopted.

In addition to the process of revising the national legislation based on international norms,

the process of studying the intangible cultural heritage, organizing its protection and passing it on

to the next generation was organized. In particular, during the months of February-March 2008,

the issue of implementation of the provisions of the Convention "Protection of Intangible Cultural

Heritage" in the Ministry of Culture and Sports and local councils of people's deputies was studied.

Based on the information studied by the special commission, on April 30, 2008, this issue

was discussed at a special meeting attended by representatives of the upper and lower chambers

of the Oliy Majlis of the Republic of Uzbekistan, and a corresponding decision was made. As one

of the most important tasks in this decision, the Ministry of Culture and Sports Affairs of the

Republic of Uzbekistan was entrusted with the task of developing a project of the State Program

for the Protection of Intangible Cultural Heritage in cooperation with interested ministries and

agencies. In February 2010, a special Order of the Cabinet of Ministers of the Republic of

Uzbekistan on the development of the State program dedicated to the protection of intangible

cultural heritage was announced, and in June 2010, the draft of this State program was submitted

to the Cabinet of Ministers. On October 7, 2010, the decision of the Cabinet of Ministers No. 222

"On the approval of the State program for the protection, preservation, promotion and use of

intangible cultural heritage objects in 2010-2020" was adopted.

Tasks in the state program are summarized in the 8 areas shown below.

1. Improving the legal framework and administrative management system aimed at

preservation, protection and transmission of intangible cultural heritage to the next generation.

2. Registration of intangible cultural heritage and documentation of information about

them.

3. Organization of training and professional development of industry specialists.

4. Practical measures of conservation of intangible cultural heritage objects.

5. Propaganda and campaigning activities on preservation of intangible cultural heritage

and organization of its protection.

6. Development of a network of cooperation in the protection of intangible cultural

heritage.

7. Wide use of cultural tourism programs in promotion of intangible cultural heritage.

8. Further improvement of the financing system for preservation of intangible cultural

heritage.


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The state program consists of a total of 57 items and it shows the main directions of

protection, preservation, promotion and use of our intangible cultural heritage for the next 10 years.

Based on the above, it can be concluded that the protection of intangible cultural heritage

is reflected in our national legislation. Organizations and institutions specializing in this field and

their specialists are responsible for the gradual implementation of the tasks reflected in the

International Convention and our national legislation.

Although the phrase "intangible cultural heritage", as we mentioned above, has come into

use in recent days, it is important to preserve our national heritage, which we have traditionally

expressed with the expressions and words of "folk art", "folklore", and to pass it on to the next

generation, from the first days of our independence, great attention was paid to the issues of its

effective use in youth education.

Initially, folklore-ethnographic groups operating in the regions and performers of ancient

musical instruments were involved in events dedicated to Navruz and Independence national

holidays held in Tashkent, and the work that started with them being given a place on the biggest

stage of our country was continued consistently. issues of studying folk art, developing amateur

art were introduced to all stages of education starting from preschool educational institutions.

As a result of this, amateur folklore groups were formed not only in every district and city

of our country, but also in almost all educational institutions: Nowadays, higher education and

secondary special, vocational education and general education This is evidenced by the traditional

organization of "Treasure", "Heritage", "Living Traditions" competitions in secondary educational

institutions.

In connection with the adoption of the International Convention on the Protection of

Intangible Cultural Heritage, objects of intangible cultural heritage included in the "List of Oral

and Intangible Heritage of Humanity" ("Boysun Cultural Environment" included from Uzbekistan

and jointly included with Tajikistan "Shashmaqom") were transferred to the new "Representative

List of Intangible Cultural Heritage". In this list, the "Katta Ashula" candidate recommended from

Uzbekistan in 2009 and the "Navroz" candidates recommended together with 7 other countries

were included. Thus, at present, there are 4 intangible cultural heritages related to Uzbekistan in

the Representative list, and such an indicator is not observed in any country of the former union.

Currently, it is planned to create 4 separate lists of intangible cultural heritage in our country.

These are:

1. List of intangible cultural heritage objects that should be immediately protected.

2. List of candidates recommended for inclusion in the representative list of world

intangible cultural heritage.


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3. National list of intangible cultural heritage.

4. Consists of local lists of intangible cultural heritage. All the above-mentioned lists must

be constantly updated and supplemented. In particular, it will be removed from this list after the

danger in the object on the list, which requires immediate protection measures, has been

eliminated. Or, if an object included in the local list is recommended to be included in the National

Register according to the results of the historical and cultural expertise, it will be removed from

the previous list and transferred to another, etc.

Taking into account the important role of socio-cultural activity in the formation of the

spirituality of society members, it can be clearly seen from the above examples that it is directly

related to the intangible cultural heritage. After all, as stated in the work of the President of the

Republic of Uzbekistan "High spirituality - an invincible power", in the process of globalization,

we will have to fight with our national intangible cultural heritage against the invading "mass

culture" from the West. In this case, the State program approved by the decision of the Cabinet of

Ministers No. 222 "On approval of the State program for the protection, preservation, promotion

and use of intangible cultural heritage objects in 2010-2020" serves as a valid program. can do.

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Библиографические ссылки

Mirziyoyev Sh.M. Tanqidiy tahlil, qat`iy tartib intizom va shaxsiy javobgarlik - har bir rahbar faoliyatining kundalik qoidasi bo`lishi kerak. – Toshkent: O’zbekiston, 2017.

Mirziyoyev Sh.M. Buyuk kelajagimizni mard va oliyjanob xalqimiz bilan birga quramiz.2017

Mirziyoyev Sh.M. Konstitutsiya – erkin va farovon hayotimiz, mamlakatimizni yanada taraqqiy ettirishning mustahkam poydevoridir. // Xalq so`zi, 2017 yil 8 dekabr

Madayev O. Sobitova T, Xalq og`zaki poetik ijodi. – Toshkent: Sharq, 2001.

Murodov M., Qoraboyev U., Rustamova R. Etnomadaniyat. Toshkent: Adolat, 2003.

Sulaymonov M. O’zbek xalq og’zaki ijodi. Namangan, 2008.

Shermat Hayitbayev Ixtisoslik rejissurasi, Toshkent, 2007.