EMIR SAID ALIMKHAN’S LIFE IN AFGHANISTAN AND HIS ATTITUDE TOWARD THE INDEPENDENCE MOVEMENT IN BUKHARA

Abstract

This article examines the life of Bukhara’s last Emir, Said Alimkhan, during his years in Afghanistan and his attitude toward the independence movement in Bukhara. Particular attention is given to his material and moral support for the activities of the qorboshis (local resistance leaders).

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Hamrayev, M. . (2025). EMIR SAID ALIMKHAN’S LIFE IN AFGHANISTAN AND HIS ATTITUDE TOWARD THE INDEPENDENCE MOVEMENT IN BUKHARA. Journal of Applied Science and Social Science, 1(7), 606–615. Retrieved from https://www.inlibrary.uz/index.php/jasss/article/view/136215
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Abstract

This article examines the life of Bukhara’s last Emir, Said Alimkhan, during his years in Afghanistan and his attitude toward the independence movement in Bukhara. Particular attention is given to his material and moral support for the activities of the qorboshis (local resistance leaders).


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606

EMIR SAID ALIMKHAN’S LIFE IN AFGHANISTAN AND HIS ATTITUDE TOWARD

THE INDEPENDENCE MOVEMENT IN BUKHARA

Mahmud Hamrayev

University Sharq

Doctor of Philosophy in Historical Sciences (PhD)

E-mail:

mahmudhamrayev18111991@gmail.com

Annotation:

This article examines the life of Bukhara’s last Emir, Said Alimkhan, during his

years in Afghanistan and his attitude toward the independence movement in Bukhara. Particular

attention is given to his material and moral support for the activities of the

qorboshis

(local

resistance leaders).

Keywords:

Emir Said Alimkhan, independence movement, Emirate of Bukhara, Fort Fatu,

Kabul, Ibrokhimbek, Mulla Abdulkahhar, Amanullah Khan.

Thanks to independence, we now have the opportunity to become acquainted with rather

objective information concerning the reign of the last Manghit Emir, Said Alimkhan, in Bukhara

(1910–1920/1921), as well as various aspects of his life in exile and his personal circumstances

(1921–1944). Yet, it is increasingly evident that what we know and comprehend about this

period is but a drop in the ocean. As we study new research works that incorporate fresh data, we

once again witness that the history of our homeland is extraordinarily rich and filled with diverse

events. Following the war, the disoriented Alimkhan, along with other members of the dynasty

who had been held captive in Bukhara, eventually came to Afghanistan. The Afghan government

allocated the Hussain Kavt Garden for Emir Alimkhan and his companions, and set a salary of

12,000 Afghanis for the Emir. His residence was first established in the Khashim Khan Garden,

then, a year later, transferred to the Muradbek Fortress. Four months afterwards, Emir

Alimkhan’s headquarters was moved to the Khashmat Fortress. Ultimately, he settled in the

‘’Qalʿai Fatu’’, located 11 kilometers from Kabul. To ensure his security, the Afghan

government prohibited the Emir from leaving the fortress. In cases of necessity, a special

detachment was appointed to escort and protect him. This measure was essentially designed to

sever Emir Said Alimkhan’s contact with the outside world

1

.

In early 1921, Amir Said Alim Khan appointed Ibrahimbek Devonbegi as the Supreme

Commander of all his forces in Bukhara. Davlatmandbek Devonbegi was designated as his

deputy in Eastern Bukhara, while Mulla Abdulkahhar assumed the same role in Western

Bukhara. Togay Sari, who was active in Korgontepa, was a brave and loyal comrade of

Ibrahimbek, and the latter often relied heavily upon him.

At the age of thirty-one, when Ibrahimbek entered the struggle, he set himself the principal goal

not only of cleansing the soil of Bukhara from the Red Army but also of restoring the

overthrown Emirate and returning the throne to its former ruler, Said Alimkhan. For this reason,

from the very first days of his campaign, he enjoyed the full material and moral support and

encouragement of Emir Said Alim Khan

2

.

1

Nurettin Hatinoğlu. Türkistanda son türk devleti Buhara emirliği ve Alim Han. – Istanbul: Ötüken, 2016. – S. 117.

2

Ражабов Қ. Туркистон қўрбошилари. – Тошкент: Фан, 2022. – Б. 197-201.


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In 1920–1921, within a short period, Ibrahimbek Qorboshi gathered more than ten thousand

troops and, after clearing the provinces of Kulob and Baljuvon of Red Army forces, sent his

envoys to Said Alimkhan in Kulob. “At that time, Ibrahimbek Devonbegi himself advanced

toward the provinces of Karategin and Darvoz, launching an offensive and seizing both

territories.” Following these victories, Said Alimkhan also warmly received other envoys sent by

Ibrahimbek. Pleased with his commander’s “zeal and bravery,” he elevated him to a higher rank.

In early 1921, Said Alimkhan appointed Ibrahimbek Devonbegi as the Supreme Commander of

all Bukhara’s forces.

After these events, Ibrahimbek advanced into the Hisor province. “Marching toward the upper

part of Hisor, he repeatedly confronted the enemy, fought battles, and captured military

equipment. He established this province as his center of operations. He then carried out

movements in Boysun, Guzar, Sherabad, and Karshi, which formed the upper part of Dehnav

province

3

.”

In his memoirs, Emir Said Alimkhan also wrote the following about Ibrahimbek: “For seven

years Ibrahimbek fought against the Bolsheviks for the sake of the Muslim people and for this

humble servant of Allah. During the battles he demonstrated acts of heroism and continuously

kept me informed of their outcomes

4

.

In one of his letters to Ibrahimbek, Emir Said Alimkhan extolled him as a “loyal and courageous

leader, mullah, beg, biy, devonbegi, commander, artillery chief, and ghazi.” According to Said

Alimkhan, he even held negotiations with the Afghan government in order to send

reinforcements to Ibrahimbek. Unfortunately, by that time the Afghan government no longer

provided any military units at the Emir’s disposal, since a treaty of friendship between

Afghanistan and Soviet Russia had already been signed.

Said Alimkhan’s favor and patronage toward Ibrahimbek are also mentioned in other sources.

For instance, the Turkish researcher Ali Bodomchi, in his book “1917–1934: The National

Independence Movement of Turkistan and Enver Pasha. The Qorboshis,” notes that Ibrohimbek

attained many high ranks under Said Alim Khan, and that during the Emir’s residence in Eastern

Bukhara he relied on fearless and valiant figures like Ibrahimbek in the struggle against the

Soviets. According to the book, “Ibrahimbek Laqay is among the most prominent figures of the

final stage of the Turkistan national independence struggle. Already during the Emir’s reign he

had begun inflicting defeats on Russian forces, and in a short time gained great fame … His total

forces numbered more than eight thousand

5

.

3

Амир Саййид Олимхон. Бухоро халқининг ҳасрати тарихи. Форсчадан А. Ирисов таржимаси. – Тошкент:

Фан, 1991. – Б. 19-20.

4

Амир Саййид Олимхон. Бухоро халқининг ҳасрати тарихи. Форсчадан А. Ирисов таржимаси. – Тошкент:

Фан, 1991. – Б. 19.

5

Ali Bademchi. 1917–1934. Turkistan Milli Istiklal Hareketı. Korbaşilar ve Enver Paşa. – Cild I. Istanbul, 1975. – S.

501.


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However, Shahabiddin Yassaviy notes that although Ibrahimbek was a courageous figure, he

also tended to act hastily in resolving certain issues, which sometimes led to mistakes.

Characteristically, while carrying out Emir Alimkhan’s orders, Ibrahimbek showed disrespect

toward Ghazi Enver Pasha and Fuzayl Makhdum

6

.

Following the movements in Gijduvan, Ibrahimbek believed that favorable conditions had

emerged for Alimkhan’s return to Bukhara. He therefore dispatched a delegation of eight people

from Bukhara to Kabul, to the court of Amanullah Khan, requesting that the Emir of Bukhara be

allowed to return. Meanwhile, Enver Pasha sent a letter to Said Alim Khan, noting that although

they had attacked Baysun, the territory had not yet been fully secured. For this reason, he

emphasized, the Emir should not return to Bukhara. Amanullah Khan, who in any case opposed

Said Alimkhan’s return, used the arguments in Enver Pasha’s letter as grounds to prohibit it.

On 4 August 1922, Enver Pasha was killed in Baljuvon, located in Eastern Bukhara. His

contemporary Davlatmandbek also fell on the battlefield. Both were buried at the shrine of

Khazrat Sultan. News of the Emir’s intended return to Bukhara reached the Russians, who

moved to prevent it. By mid-1922, Russian forces, armed with artillery and tanks, launched a

campaign against the forces of the Emirate. Ibrahimbek fought valiantly against them

7

.

After Amanullah Khan invited Said Alimkhan to Kabul, the Russians began to act with greater

confidence. When the Emir of Bukhara arrived in Kabul, Amanullah declared that he would

remain politically non-aligned. Nevertheless, he entered into friendly relations with the Russians

8

.

The Afghan government gradually expanded its relations with Russia. It came to regard Russia’s

enemies as Afghanistan’s enemies as well, considering Russia the sole friend of the Eastern

peoples and of Afghanistan, and viewing the British colonizers as their common enemy. In the

early period of his stay in Kabul, Said Alimkhan advised King Amanullah of Afghanistan to

keep his distance from the Russians. However, Amanullah disregarded this counsel and strove

increasingly to strengthen his relations with Lenin. The continuation of this policy later led the

Afghan people to declare Amanullah a

kafir

(infidel). Amanullah Khan’s initially sincere and

cordial attitude toward Said Alimkhan gradually cooled. He even forgot his earlier promises,

reducing both the salary and the allowances allocated to the Emir

9

.

From the very first days of his arrival in Afghanistan, Said Alimkhan, with the help of a group of

his representatives and at his own expense, purchased a quantity of weapons and ammunition

from British India, Iran, and Afghanistan. The arms acquired from the Emir’s personal wealth

were sent to Bukhara. These were initially delivered to Mulla Ibrahimbek and then distributed

among other mujahideen. When Amanullah Khan, through his spies, learned that Said Alimkhan

was sending weapons to Bukhara, he ordered Afghan border guards to prevent the transfer of

arms across Afghan territory into Bukhara. Thereafter, the weapons dispatched by the Emir were

6

Shahobiddin Yassaviy. Turkiston achchiq haqiqatlari. 2-nashri. – Istanbul, 1984. – S. 154.

7

Ahat Andican. Osmanlı'dan Günümüze Türkiye ve Orta Asya. – Istanbul: Doğan Kitap, 2009. – S. 89.

8

Саййид Мансур Олимий. Бухоро – Туркистон бешиги. – Бухоро: “Бухоро” нашриёти, 2004. – Б. 89.

9

Ahat Andican. Osmanlı'dan Günümüze Türkiye ve Orta Asya. – Istanbul: Doğan Kitap, 2009. – S. 84.


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confiscated at the border. At times, the seized arms were resold by the Afghans to the Bukhara

independence fighters at double the original price

10

.

In this situation, efforts were made to place the Emir of Bukhara under even tighter guard and to

keep him effectively in captivity. Emir Alimkhan, accompanied by his guards, was not allowed

to travel more than 11 kilometers beyond the Fatu fortress. Only during the summer and winter

seasons was he permitted, with authorization from the Afghan government, to visit Pagman or

Jalalabad. Unable to send assistance to Bukhara and constrained in captivity, the Emir sought

solutions on all fronts. One such attempt was to present to Nadirshah a crown adorned with large

and precious diamonds, in exchange for permission to continue sending weapons to Bukhara

11

.

The crown, decorated with gemstones of such value that several city fortresses could have been

purchased with it, was accepted, and only then was permission granted once more to dispatch

arms from Afghanistan. Nevertheless, Afghan border guards continued to seize the shipments

under various pretexts. Meanwhile, Ibrahimbek persisted in his struggle against the Russians but

suffered greatly from shortages of weapons. During the day, transporting arms across the border

was prohibited. Thus, Ibrahimbek’s comrades would hide in the mountains and launch night

attacks on the Russians, capturing their weapons as spoils

12

.

Emir Alimkhan lived in exile with a deep longing for his homeland. His appeals to return to

Bukhara were rejected by the Soviet leader, Joseph Stalin. Towards the end of his life,

Alimkhan’s eyesight weakened and he fell seriously ill. On April 28, 1944, after a prolonged

illness, Emir Said Alimkhan passed away at the age of 63 in Qal’ai Fotu. Although far from his

homeland, Emir Alimkhan never abandoned his determination to resist the enemy. For seven

years, he directed from Kabul the forces fighting against the Russians in the western, eastern,

and northern provinces of Bukhara. However, his aspirations ultimately remained unfulfilled.

13

Emir Alimkhan was buried in the Shahidani Islam cemetery near Kabul. At the initiative of his

sons, a mausoleum was built over his grave and a marble tombstone was erected. The inscription

on the marble reads:

“This sacred place belongs to Emir Said Alimkhan, son of Said Abdulahadkhan, son of Emir

Said Muzaffarkhan, son of Said Nasrullohkhan, son of Emir Said Haydarkhan, son of Emir

Shohmurodkhan, son of Emir Doniyolkhan — the seventh ruler of the Manghit dynasty, who

once reigned in Bukhara Sharif. In the tenth year of his rule, Bukhara Sharif was occupied by the

Bolsheviks, and he became an exile in neighboring Afghanistan, where he found refuge. He lived

10

Gülseren Doğan. 1917-1924 yılları arasında Türkistan milli devletleri. – Istanbul: Elazığ, 2018. – S. 94.

11

Саййид Мансур Олимий. Бухоро – Туркистон бешиги. – Бухоро: “Бухоро” нашриёти, 2004, – Б. 111.

12

Nurettin Hatinoğlu. Türkistanda son türk devleti Buhara emirliği ve Alim Han. – Istanbul: Ötüken, 2016. – S. 124.

13

Ensar Göçmez. Afganistan’dan gelen göçmen Özbekler’in sosyo-kültürel ve dini hayatları üzerine sosyolojik bir

araştırma (Hatay ili Ovakent beldesi örneği) – Selçuk Üniversitesi, Yayımlanmış yüksek lisans tezi, Konya: 2009. –

S. 51.


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610

here for twenty-three years and departed this world in the year 1363 AH at the age of sixty-three.

May the Almighty embrace his soul with mercy. Amen!”

14

When Emir Said Alimkhan left the capital in September 1920, he was compelled to abandon not

only the state treasury but also his harem in the city. The remainder of his relatives, numbering

118 in total, were captured by the Russians in Khoja Orif (present-day Shofirkon) and placed

under house arrest in the Khurjun madrasah of Bukhara

15

. Among them were Alimkhan’s three

children, who also fell into captivity. The Bolsheviks subjected his three sons—Said Sultankhan,

Said Shokhmuradkhan, and Said Rakhimkhan—as well as his two nephews, Said Rakhmatullo

and Said Sayfiddin, to various forms of torture

16

.

After the Red Army and the Bolsheviks entered Bukhara, the three innocent sons of the Emir

were forced to stand in the Devonbegi Mosque from three o’clock at night until eleven o’clock in

the morning. At eleven, the Russians dressed the captive sons of the Emir in clothes inscribed in

Persian and Uzbek with phrases such as:

“Alimkhan is a tyrant,” “He does not want a republic,”

“He forces the people into slavery,”

and

“Be grateful that you are liberated.”

They were then

paraded through the bazaars and streets. However, this act backfired on the Bolsheviks: upon

witnessing such humiliation of the children, even those segments of the population who had

previously opposed the Emir began to sympathize with and support him

17

.

Meanwhile, Emir Alimkhan and his attendants, having departed for Afghanistan to wage war

against the Russians and to procure arms, remained unaware of the fate of his family—his sons,

uncles, and mother—who had been left behind in Bukhara. In July 1923, under a decision of the

Bukhara People’s Soviet Republic government led by Fayzulla Khodjayev, Emir Said

Alimkhan’s mother Toraoyim, his wives Shamsiyaoyim, Totioyim, Muharramoyim,

Musharrafoyim, Muborakoyim, and Khursandoyim, his daughters Xosiyatoy and Saodatoy, his

uncles Mir Muhammad Siddiq ibn Muzaffarkhan, Mir Nosir ibn Muzaffarkhan, and Mir

Abdulazimxon ibn Muzaffarkhan, his sister Shohoy, his biological mother Davlat Bakht, and

other close relatives—a total of 51 individuals—were sent to Afghanistan via Termez of their

own accord

18

.

14

Саййид Мансур Олимий. Бухоро – Туркистон бешиги. – Бухоро: “Бухоро” нашриёти, 2004, – Б

. 126.

15

Qarang: Ражабов Қ. Бухорога қизил армия босқини ва унга қарши кураш. – Тошкент: Маънавият, 2002. – Б.

29-31.

16

Ahat Andican. Osmanlı'dan Günümüze Türkiye ve Orta Asya. – Istanbul: Doğan Kitap, 2009. – S. 95.

17

Naci Yengin. Buhara Emirliği Türkistan ve Enver Paşa. – Istanbul: Bilgeoğuz, 2010. – S. 150-151.

18

Qarang: Ражабов Қ. Бухорога қизил армия босқини ва унга қарши кураш. – Тошкент: Маънавият, 2002. –

Б. 30.


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The Emir’s three sons, however, remained in Russian captivity. Fayzulla Khodjayev sent a letter

to Amir Alimkhan stating: “If you cease fighting against the Russians and stop supporting the

mujahideen, we will send your three sons to Afghanistan. Otherwise, they will remain with us.”

In this way, Khodjayev sought to compel the Emir to abandon the struggle.

Yet Emir Alimkhan understood that this was merely a ruse of the Russians and that Fayzulla

Khodjayev had written the letter under their pressure. He therefore chose to continue the fight. In

response to the letter, he wrote: “Thousands of my children have remained in captivity in

Bukhara at the hands of the Russians. You wish me to abandon the war in exchange for my three

sons. For me, there is no difference between my own three children and the many who remain in

Bukhara. If we are victorious, both my sons and the rest will be saved. For me, the most

important goal is to liberate Bukhara and Turkestan from the Russians.”

19

Even after three months of physical and psychological punishment, Emir Said Alimkhan’s

children continued to be held under house arrest in Bukhara. In 1922, they were taken to

Moscow, where the princes were placed in the Bukhara Educational Home

20

. There, they were

given communist instruction. The Bukhara Educational Home in Moscow, as well as the

Workers’ Faculty of the Uzbek Pedagogical Institute, later produced many prominent artists,

among them Mannon Uygur, Yetim Babajonov, Hikmat Latipov, Lutfulla Narzullaev, Sadi

Tabibullaev, Abror Hidayatov, Sora Eshantorayeva, Zamira Hidayatova, and Tursunoy

Saidazimova. Among these talented students was Maryam Yakubova (1909–1987), a native of

Bukhara and later named People’s Artist of the Uzbek SSR in 1955. As a member of the drama

circle, she studied alongside Prince Shokhmurad Olimov, son of Emir Alimkhan, and they often

performed together in various plays. According to Yakubova’s recollections, she studied together

with two of the Amir’s sons—Sultan and Shokhmurod

21

.

The eldest son, Sultankhan, who was disabled in one leg, was imprisoned and died there. The

youngest son, Abdurahimkhan, who had openly expressed his hatred toward the Soviet regime,

was accused of espionage in 1937 and executed

22

.

The fate of the middle son, Shokhmurad, unfolded differently. Whether under pressure from the

Soviet authorities, persuasion from his friends, or the insistence of his beloved, Javhar Bashiyeva,

his article titled

“From the Son to the Former Amir of Bukhara

23

was published in the June 16,

1929, issue of

Izvestiya

as proof of his renunciation of his father. In this piece, Shokhmurad

openly disavowed his father. Thereafter, the path to a “bright future” was opened to him. He

enrolled in a military school. His mother, Muharram Oyim, repeatedly appealed to the Soviet

19

Naci Yengin. Buhara Emirliği Türkistan ve Enver Paşa. – Istanbul: Bilgeoğuz, 2010. – S. 150-151.

20

Иноятов С., Алауов А. Бухарский дом просвещение в Москве. – Навои, 1996. – С. 17-30.

21

Qarang: Ёқубова М. Даврим ва даврам (хотиралар). Тузувчи: Т.Ёқубова. – Тошкент: Ғафур Ғулом

номидаги нашриёт-матбаа ижодий уйи, 2019. – Б. 100-103.

22

Хайдаров Ф. Последний Эмир. – Самарқанд: Зарафшан, 2017. – С 23.

23

“Известия” (Москва). 16 июня 1929 г.


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Embassy in Kabul to obtain permission to meet her son Shokhmurad, who was then studying in

Moscow. However, when Muhammad Azizkhan sought such a meeting in 1933, the military

school replied on Shokhmurad’s behalf, refusing with the statement:

“We have received Soviet

education.”

After graduating from the military school, Shokhmurad Olimov resided at

Apartment 7, House 23, Korolenko Street, Moscow, and took a position as an engineer at a

military factory. He later continued his studies at the Military Engineering Academy in Moscow.

During the Second World War, he fought on the frontlines and was awarded several orders and

medals. In 1944, he was severely wounded and lost one of his legs. After the war, he returned to

the academy where he had studied, working there as a military specialist, eventually rising to the

rank of general. According to the recollections of his wife, Lidiya Mikhailovna, he would

sometimes weep when remembering his parents. General Shokhmurad Olimov passed away in

Moscow in 1985.

We present below, for your consideration, an article published in the 16 June 1929 issue of

Izvestiya

.

To the Former Emir of Bukhara, from His Son

(Open Letter)

We present to the reader a son’s letter addressed to his father.

The father — the former Emir of Bukhara — ruled the Emirate with the support of the Russian

Tsarist regime and had long been a loyal servant of the White Tsar. Driven from Bukhara by the

working people, he spent an extended period as an émigré in unknown parts of Afghanistan.

Recently, he proclaimed war against Soviet power, and simultaneously, bands of

basmachi

(insurgent bands) intruded into our territory near the city of Garm

24

.

The son — A. Shokhmurad — stands on an entirely different front. He is a student at the

Moscow Workers’ Faculty. Having heard of his father’s new yet futile undertakings, he writes,

as a “former son,” his “first and last” letter to his father. We are publishing this document, which

is rare in the history of humankind. It demonstrates how the force of socialist ideas has come to

influence even a representative of the monarchical family that once politically subjugated

Bukhara.

‘’I am writing to you the first and last letter of my life. In truth, I had not intended to write at all,

for I wished that there be no connection between us. Yet the recent events have compelled me,

with the very blood of my heart, to write this letter to you.

In 1917, for the first time in human history, the world was divided into two camps: the camp of

capitalism and the camp of socialism.

By 1918, when your tyranny had reached its peak, the Registan was filled with the blood of those

poor peasants and wretches whom you had condemned to poverty, who at last dared to rise

against your ruthless oppression. Meanwhile, you were absorbed only in your pleasures and

indulgences. Although we were father and son, we would see each other but once a year. The

rest of the time, we three brothers lived with our mothers in the company of women. You did not

even know whether you had sons. I could not understand these things then (I was only nine years

24

Garm — a “village, locality.” At that time, it was the center of the Karategin beklik. Today it is a village in the

Rasht region of Tajikistan.


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613

old at the time), but my mother’s sorrowful stories became imprinted upon my memory with

vivid clarity.

In 1920, the despotic regime in Bukhara — a semi-colonial and mercilessly reactionary

government — was overthrown. Your government, composed of mullahs and wealthy men,

likewise collapsed. The Emirate of Bukhara died. In its place came another order — the power of

the people. We were taken under the care of the newly established Bukharan People’s Soviet

Republic. It nourished us, raised us, and clothed us’’.

In 1923, together with the sons of workers and peasants of Soviet Bukhara, we were sent to

Moscow to study. After Central Asia was incorporated, the Bukharan Soviet Republic, along

with the Turkmenistan

25

(Turkistan) Autonomous Soviet Republic and the Kharezm Soviet

Republic, entered the USSR on equal terms and together formed the Uzbek SSR. Not only you,

but the very Emirate of Bukhara, which had been directly subjugated by the Russian autocratic

regime, perished. Bukhara has changed, it has been renewed. Now there is no longer any

violence or oppression. Ignorance and illiteracy are being eradicated there; new schools are

multiplying, in which tens of thousands of children of farmhands and working people are

learning to read and write and to study various sciences. Under the skillful leadership of the

Bolshevik Party, the national economy is being consolidated and is advancing toward a new

society — the society of communism.

For six years now, I have been studying in Moscow, the political and economic center of the

entire Union. I have studied at the Workers’ Faculty. Living together with my comrades at the

faculty, I joined the collective of the great Soviet society. I began to hate you. I consider that I

have never had a father at all, and I advise you, too, to forget that you have a son. Yet there is

something else: an unfamiliar yet warmly familiar face. He has been reborn as a new human

being — one who speaks a new language, views life in a new way, and lives as a new person.

The world is divided into two poles.

The revolutionary movement is gaining strength not only in the West but also in the East: the

poor of China are rising against the oppression of imperialism. The Indians are rising against

their colonialism and are defending their independence. All over the world, sparks of revolution

are flaring up and will burn away everything harmful.

Imperialism sets nations against one another. It deceives them in order to turn them completely

into its colonies.

And you, a rabbit driven from its burrow, a slave of imperialism, under the protection of the

traitorous government of Bacha-i Saqao, want to attack Soviet Tajikistan in order to cross into

Bukhara. You need this to destroy Soviet power there and to restore once again the Emirate of

Bukhara. The only difference is that before you squeezed the people’s lifeblood and shared it

with the Russian Tsar, but now you want to do so with worldly England, eternally hungry and

25

In the letter, Turkmenistan is mentioned deliberately. However, this actually refers to the Turkistan ASSR.

The Uzbek Soviet Socialist Republic (in Russian:

Uzbekskaya Sovetskaya Sotsialisticheskaya Respublika

) was one

of the republics that formed part of the Soviet Union. The Uzbek SSR was established in February 1925 on the

territories of the Turkistan Autonomous Soviet Socialist Republic, the Bukharan People’s Soviet Republic, and the

Kharezm People’s Soviet Republic — primarily in the regions inhabited by Uzbeks


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predatory. This will not happen. Soviet power exists in Tajikistan and will always exist. Soviet

power was not established so easily that it could be destroyed so easily by any exiled tyrant.

In 1920, when leaving Bukhara, you sowed the seeds of the basmachi throughout Eastern

Bukhara, but their last remnants were completely destroyed by the Red Army composed of

workers and peasants, and by the national units — the Red soldiers. Yet again, basmachi bands

have begun to appear on Soviet lands. But this time, too, the Red Army will annihilate these

bandits who deceive the people. Behind Soviet Tajikistan stands the great Soviet Union with its

population of 140 million. And behind the USSR stand the working class of the West and of the

entire colonized East.

These are my last words to you. We part completely. If fate, against my will, should bring us

together, then it will mean we meet as enemies.

Your former son, A. Shokhmurad

26

.”

So, what were the reasons for writing this letter?

First of all, during nearly seventy-five years of the Soviet state’s existence, false propaganda and

agitation were constantly in full swing. Shokhmurad graduated from a military school and

dreamed of entering the academy. Everyone knew that such a prospect would never smile upon

the son of the former Emir, who was considered an enemy of the Soviet state. There are various

assumptions. From an early age he had been a member of Soviet society, raised with Soviet

ideology — and what else could be expected of a communist? Some sources say that he acted

under the urging of his fellow students. In any case, by writing this letter Shokhmurad renounced

not only his father, but also his entire childhood, his history, and even the homeland where his

umbilical cord blood had been shed. In reality, to expect loyalty to the nation from people raised

under communist ideology was a mistake.

Although Emir Alimkhan’s departure from Bukhara was due to inevitability, leaving his

children in the hands of the enemy cannot, of course,

be justified. Yet what kind of society was it that forced children to renounce their own father?

What kind of state was it that even used children as a weapon? This letter was delivered to

Alimkhan by the Afghan ambassador in Moscow. After reading it, Alimkhan simply smiled at

the ambassador and said, “I do not believe my son wrote this letter.” The Russians had only one

purpose in dictating this letter—reminding the Amir that they held a weapon to restrain him and

demonstrating that they could use it at any moment. It can be said that one of the reasons behind

composing this letter in Shokhmurad’s name was the Emir’s appeals, sent through his envoys

during 1927–1928, urging the population of Bukhara to rise against the Bolsheviks. No matter

how ignorant and bloodthirsty the Emir might have been portrayed in Soviet terms, it is difficult

to believe that a son would send such a letter to his own father. Let us each ask ourselves a

simple question: what did the overthrow of the Emirate by the Red Army actually give to the

ordinary people of Bukhara? After the Amir was deposed, did the impoverished population

suddenly become wealthy, or were all problems solved at once? Naturally, these words will not

appeal to Russophiles. Perhaps the abolition of the Emirate was indeed justified. However, the

fact that the Bolsheviks carried this out through the Jadids resulted in our nation’s disunity for

26

Сын бывшего, бухарского эмира – своему отцу // “Известия” (Москва). 16 июня 1929 г.


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decades, compelling us to seek traitors among our own. After the fall of the Emirate, the primary

task of the Soviet state became discrediting the Amir and persuading the remaining population to

accept this view. In some sense, they did succeed in this endeavor. Even today, the fact that our

truthful history does not please certain “individuals” is evidence of this.

Emir Alimkhan sustained his livelihood in Afghanistan through the trade of karakul pelts and the

income generated from his jewelry shop. A portion of the profits from this trade was deposited in

banks in British India. Unfortunately, on numerous occasions, funds entrusted to reliable

representatives were misappropriated, squandered, or embezzled.

In conclusion, the cunning policy pursued by Soviet Russia in the Turkistan region, particularly

toward Bukhara, further intensified the prevailing atmosphere of discontent within the country.

As a result, a people lacking internal unity were ultimately transformed into a colony by the

Russians. Even within the activities of the

qorboshis

(local resistance leaders), this inability to

unite and the prevalence of mutual distrust worked to Russia’s advantage. The independent

Bukharan People’s Soviet Republic likewise failed to achieve its goals. Several congresses were

convened in the country, but they yielded no tangible results. Consequently, it was once again

the ordinary population that suffered. What is encouraging, however, is that the history of our

homeland, the deeds of our ancestors, and, in particular, the life of Emir Said Alimkhan are now

being studied not only in Uzbekistan but also in various other countries, revealing new

dimensions of the last ruler of Turkistan.

References

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