THE POETIC LANGUAGE AND STYLISTIC DIVERSITY IN KHAYRIDDIN SULTON’S SHORT STORIES

Аннотация

This article analyzes the poetic language, stylistic variety, and expressive richness found in the short stories of one of the prominent representatives of modern Uzbek literature—Khayriddin Sulton. The study focuses on his individual narrative style, use of artistic devices such as metaphors, epithets, and symbols, as well as the philosophical and lyrical-epic unity of his works. The article also highlights the author’s contribution to the genre of short stories, his approach to dialogue and character speech, and the national and spiritual depth present in his literary language. The analysis is based on Sulton's complete body of short stories, supplemented by scholarly critiques and literary studies.

 

 

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Хайруллаев B. . (2025). THE POETIC LANGUAGE AND STYLISTIC DIVERSITY IN KHAYRIDDIN SULTON’S SHORT STORIES. Международный журнал искусственного интеллекта, 1(5), 1147–1154. извлечено от https://www.inlibrary.uz/index.php/ijai/article/view/116028
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Аннотация

This article analyzes the poetic language, stylistic variety, and expressive richness found in the short stories of one of the prominent representatives of modern Uzbek literature—Khayriddin Sulton. The study focuses on his individual narrative style, use of artistic devices such as metaphors, epithets, and symbols, as well as the philosophical and lyrical-epic unity of his works. The article also highlights the author’s contribution to the genre of short stories, his approach to dialogue and character speech, and the national and spiritual depth present in his literary language. The analysis is based on Sulton's complete body of short stories, supplemented by scholarly critiques and literary studies.

 

 


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page 1147

THE POETIC LANGUAGE AND STYLISTIC DIVERSITY IN KHAYRIDDIN

SULTON’S SHORT STORIES

Khayrullaev Botir Zarpulla ugli

2nd-year Master's student in Uzbek Language and Literature at Alfraganus University

Abstract:

This article analyzes the poetic language, stylistic variety, and expressive richness

found in the short stories of one of the prominent representatives of modern Uzbek literature—

Khayriddin Sulton. The study focuses on his individual narrative style, use of artistic devices

such as metaphors, epithets, and symbols, as well as the philosophical and lyrical-epic unity of

his works. The article also highlights the author’s contribution to the genre of short stories, his

approach to dialogue and character speech, and the national and spiritual depth present in his

literary language. The analysis is based on Sulton's complete div of short stories,

supplemented by scholarly critiques and literary studies.

Keywords:

Khayriddin Sulton, poetic language, stylistic diversity, artistic imagery, metaphor,

national spirit, narrative technique.
1.

Introduction

Khairiddin Sulton (Sultonov) is one of the prominent figures of modern Uzbek prose who

brought a fresh breath into the genre of the short story with his distinctive voice and unique

style. Born in 1956, the writer began to actively contribute to the development of this genre in

the 1980s through his realistic stories and novellas. His collections such as

“Saodat Sohili”

(2005)

,

“Yozning Yolghiz Yodgori” (2005)

,

“Ajoyib Kunlarning Birida” (2005)

, and

“Ko‘ngil

Ozodadur” (1986)

gained wide popularity among readers and have now become integral works

of the national literary heritage.
Khairiddin Sulton is not only a prose writer but also a playwright, poet, and skilled translator.

His translations of world authors such as Antoine de Saint-Exupéry and Vasily Shukshin into

Uzbek contributed to the refinement of his language and stylistic mastery. As a result, his prose

is characterized not only by realistic depictions of life but also by a profound spiritual layer and

poetic depth.
This article examines the richness of Sulton's poetic language and stylistic diversity through an

analysis of his major short stories. It explores his place in the genre, the distinct features of his

language skills, his artistic expression, the national spirit and philosophical layers in his works,

the realism of dialogues and characters’ speech, and his individual style and composition. The

discussion also draws on literary scholars’ and critics’ evaluations and interpretations of his

works.

2.Materials and Methods


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This study is based on the comprehensive analysis of Khayriddin Sulton’s short stories

published from the 1980s to the 2010s. The primary materials include his key story collections

such as “Ko‘ngil ozodadur” (The Heart Is Free), “Ajoyib kunlarning birida” (One of the

Wonderful Days), “Boburning tushlari” (Bobur’s Dreams), “Sahodat sohilida” (On the Shore of

Happiness), and “Yozning yolg‘iz yodgori” (The Lonely Memorial of Summer). These works

were selected for their strong poetic language, rich metaphorical imagery, and national-spiritual

content.
The study uses a qualitative literary analysis method, focusing on:
Textual analysis to identify metaphors, epithets, similes, and symbolic expressions.
Stylistic analysis to evaluate Sulton’s narrative techniques, syntactic features, and expressive

devices.

Comparative approach to examine traditional and modern literary styles within his prose.
Contextual interpretation based on the socio-historical and cultural settings embedded in the

narratives.
Additionally, critical reviews, scholarly articles, and commentaries by leading Uzbek literary

critics such as Ibrohim G‘afurov, T.Turdiev, and M.Eshmuhammedov were used as secondary

sources to support the thematic and stylistic interpretations. All analyses were carried out in the

original Uzbek language with reference to existing translations where available.

Khairiddin Sulton's Contribution to the Genre of the Short Story

Having been closely connected with journalism and literature since his youth, Khairiddin

Sulton entered the literary scene after graduating from the Faculty of Journalism at Tashkent

State University. Initially, he worked at literary journals such as

Guliston

and

Yoshlik

, and later

as an editor at various publishing houses, which brought him even closer to the process of

modern literary creation.
His first collections –

“Quyosh Barchaga Barobar” (1980)

and

“Bir Oqshom Ertagi” (1981)

already demonstrated his literary skill in realistically depicting life. His book

“Onamning

Yurti”

(1987) included several of his short stories and novellas. During the 1990s and the

independence era, Khairiddin Sulton gained recognition as a writer with a distinct voice in

Uzbek literature.
Among his literary works, the novella genre holds a special place. Through his novellas, he not

only addresses contemporary issues but also reinterprets the legacy of historical figures and

national spirituality. For example, his work

“Boburiynoma”

, dedicated to Zahiriddin

Muhammad Babur, is regarded as one of the pioneering educational-historical novels in Uzbek

literature. Moreover, his novellas such as

“Saodat Sohili”

,

“Oy Botgan Pallada”

,

“Panoh”

,

and

“Nuqta”

reflect the inner world of Babur and his intellectual legacy. He also created a

series of profound literary images dedicated to figures like Alisher Navoi and Abdulla Qodiriy.


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These historical and cultural references have solidified Khairiddin Sulton's reputation as a

writer deeply rooted in national values and moral ideals. His unique position in the short story

genre lies in his ability to elevate traditional storytelling to new literary heights. As the literary

scholar Ibrohim G‘afurov notes, Sulton focuses particularly on the moral essence in the hearts

of ordinary people and portrays human virtues at their most sacred with exceptional literary

mastery.
In other words, Khairiddin Sulton reveals life’s truths through the lens of pure-hearted, ordinary

characters and thereby glorifies national spirit and humanistic ideals. His works such as

“Yozning Yolghiz Yodgori”

,

“Ajoyib Kunlarning Birida”

,

“Boburning Tushlari”

, and

“Umr

Esa O‘tmoqda”

have been loved by readers for decades and are highly regarded from a literary

point of view.
Notably, literary scholars such as T. Turdiev emphasized in 2019 that even after re-reading

these four novellas, they continue to offer new meanings and still possess the power to surprise

readers, despite the passage of time. This indicates that Khairiddin Sulton’s works remain alive

and relevant, not just as temporary literary trends but as pieces of enduring artistic and

philosophical value.

Stylistic Features of Poetic Language

Khairiddin Sulton enriches the language of his works with exceptional expressiveness and

diversity. In his prose, both simple, everyday expressions and elevated, poetic phrases

harmoniously coexist, creating a profound emotional effect on the reader. The author attaches

great importance to revealing the richness and eloquence of the Uzbek language—his texts

contain words from different lexical layers, historical terms, proverbs, and newly coined

figurative expressions.
For example, in the novella

“Ko‘ngil Ozodadur”

, the author frequently uses folk proverbs, wise

sayings, and archaic expressions, which imbue the language of the story with a traditional and

folkloric spirit. Moreover, these phrases, when placed in new contexts, gain deeper meanings

and serve to enhance the artistic level of the work—a point noted by various researchers. Indeed,

in his works, Sulton creates profound psychological images and generalizations through

language. The inner experiences and emotional states of his characters are revealed through

unique stylistic devices.
His stylistic mastery is particularly evident in his ability to generate poetic rhythm within

narrative passages. The descriptive parts of Sulton’s novellas often carry lyrical breath: he

depicts natural landscapes with tender lyricism, and the inner reflections of his characters are

expressed with philosophical nuance. For instance, in

“Ko‘ngil Ozodadur”

, the spiritual

torment and dreams of the protagonist, Gulomjon, are conveyed through figurative language

and introspective monologue that flows throughout the entire narrative. This style allows for

deep psychological insight into the character and evokes strong empathy in the reader.
Therefore, Sulton’s prose achieves what can be described as a “lyrical-epic harmony”—his

works are emotionally rich and touching (lyrical), while also narratively dense and event-driven

(epic). Literary scholars analyzing his language highlight several key characteristics:


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Firstly, Sulton skillfully employs

imitative styles

, realistically reconstructing the speech of

historical figures and the language of specific eras. For instance, in his novella

“Panoh”

, which

depicts the life of Babur's era, the characters' dialogues immediately convey a sense of

historical color through the use of classical Uzbek literary vocabulary and rhetorical forms. This

demonstrates the breadth of the author’s linguistic competence.
Secondly, his prose is marked by extensive use of the expressive capacities of language:

emotionally charged vocabulary, repetition, rhythmic structure, and sound devices such as

alliteration

and

assonance

enhance the impact of the text.

In conclusion, through his poetic language, Khairiddin Sulton crafts a type of prose that not

only narrates events but also deeply conveys the emotional and psychological dimensions of his

characters. His style is rich, expressive, and artistically polished, capable of deeply resonating

with readers on multiple levels.

National Spirit, Philosophical Meaning, and Lyrical-Epic Harmony

In Khairiddin Sulton’s novellas, the breath of national spirit is vividly present. The writer

deeply connects his narratives with the ancient traditions, historical memory, and national

values of the Uzbek people. For instance, he frequently refers to folk proverbs, skillfully

incorporating them into the dialogues of his characters, thereby imbuing his works with an

authentic folkloric tone.
Researchers have remarked: “In his novellas, the writer uses Uzbek folk proverbs—part of the

nation's rich heritage—with great skill and sensitivity. This not only elevates the artistic level of

the work but also ensures its deep national resonance.” Indeed, proverbs and idioms are the

distilled wisdom of generations, and their appearance in a text immediately evokes national

imagery and emotion in the reader’s consciousness. Khairiddin Sulton uses this potential with

great mastery, endowing his narratives with a strong sense of national identity.
The author also evokes national consciousness by turning to historical themes and heroic

figures. As previously noted, he creates literary portraits of well-known individuals such as

Babur, Navoi, and Qodiriy. In works like

“Saodat Sohili”

, Babur is portrayed in all his

complexity—his inner doubts and hopes, moments of defeat and triumph are captured with rich

artistic color. Through this, the author conveys a part of national history to modern readers in a

vivid, aesthetic form.
In

“Ko‘ngil Ozodadur”

, he refers to Mahmudhoja Behbudiy’s classic work

“Zarbulmasal”

,

thereby emphasizing the timeless value of national-spiritual treasures. The protagonist

Gulomjon’s process of engaging with this classical text, and his struggle against the social

injustices of his time, form a powerful artistic expression of the unity between the past and

present. This shows how national-cultural heritage retains its importance in addressing modern-

day challenges.
Khairiddin Sulton's works are also rich in

philosophical meaning

. Behind the surface of events

and characters, one often finds deeper, universal questions. For example, in

“Ko‘ngil

Ozodadur”

, the story of Gulomjon raises issues of justice and conscience. According to literary

scholars, this novella “narrates the fate of a simple man inspired by the historically bounded


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Zarbulmasal

, yet it reveals the timeless truth that injustice knows no boundaries of time or

place.”
Indeed, the oppression and ugliness depicted in the story are not limited to Gulomjon’s era—

they are presented as persistent evils throughout human history. In this sense, the work

transcends its historical context and acquires a broader philosophical dimension.
Other works by Sulton, such as

“Ajoyib Kunlarning Birida”

(

One of the Wonderful Days

), also

contain deep reflections on the truths of life and human choice. Through seemingly ordinary

characters, he poses profound existential questions—about the struggle between good and evil,

destiny and free will, love and duty. These themes become the philosophical core of his

narratives, giving his prose a distinctly lyrical-philosophical tone.
The concept of

“lyrical-epic harmony”

in Sulton’s writing refers precisely to his ability to

weave philosophical reflections seamlessly into the narrative structure. As a storyteller, he

crafts engaging plots, yet within these storylines, the inner emotional and psychological world

of his characters is gently revealed through lyrical undertones.
For instance, in the novella

“The Great Amir and Donna Maria”

, along with fearless

adventures and dramatic situations, the narrative also contains poetic emotions and romantic

elements. The story, through its unconventional artistic solutions and modern interpretation of

classical motifs, leaves a lasting impression on both readers and theatrical audiences. Thus,

while Sulton adheres to dynamic and dramatic narrative construction, he never neglects

unforgettable poetic moments—this points to the deep integration of lyrical and epic elements

in his style.
One may assert that Khairiddin Sulton’s novellas simultaneously

inspire the soul and provoke

deep thought

—achieving such dual impact is not easily accomplished in literature. This is

precisely why his works are held in high esteem by both general readers and literary critics.

3.Discussion and Analysis Based on Scientific and Literary Sources

Khairiddin Sulton's literary work has been extensively studied and highly praised by literary

scholars. Numerous articles and studies have examined his style, poetics, and artistic expression.

For example, in her article analyzing proverbs in the novella

“Ko‘ngil Ozodadur”

, researcher

Sh.S. Tursunova explores the author’s language from a lexical-stylistic perspective,

emphasizing that Sulton uses his narratives to showcase the rich expressive potential of the

Uzbek language. She highlights how the writer revives traditional proverbs and idioms,

assigning them new meanings and placing them into fresh literary contexts—an observation

that fully supports the conclusions discussed earlier.
This confirms that Sulton deliberately aligns his language with the national spiritual identity,

using it not only as a tool for expression but also to elevate the artistic value of his texts.

Prominent literary critics have acknowledged the way Sulton addresses moral and social issues

and resolves them through powerful artistic means. Scholars like Ibrohim G‘afurov have

emphasized Sulton's talent in portraying the lives of ordinary people with sincere emotional

depth, accurately reflecting the hardships and hopes of the people.


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Moreover, literary scholar M. Eshmuhammedov describes

“Ko‘ngil Ozodadur”

as a “narrative

that, while rooted in historical foundations, conveys the issues of contemporary times with

originality.” According to him, through the character of Gulomjon, Sulton promotes the idea of

moral resistance against social injustice and crafts not merely a story, but a deeply

philosophical and wise tale.
The critical reception of Sulton's works over time is also remarkably positive. As mentioned

earlier, Toshte’mir Turdiyev (an Honored Cultural Worker of Uzbekistan), upon rereading

several of Sulton's novellas in 2019, noted that they continue to offer readers a sense of

renewed appreciation and inspiration. He emphasized that certain vivid images from the stories

written 30–40 years ago still remain in memory and, upon rereading, evoke new emotional

responses—evidence of their lasting artistic value.
Turdiyev also acknowledges that Sulton, as a writer well-versed in the classics, especially in the

works of Abdulla Qodiriy, skillfully modernizes the ideas of this great predecessor in his own

way. It is worth noting that Sulton wrote a screenplay based on Qodiriy’s

“Mehrobdan

Chayon”

and contributed to literary criticism through essays such as

“Shoirona, Darveshona

bir Ma’no”

, thus actively engaging in literary thought and reflection.

These contributions reflect the breadth and versatility of Sulton's intellectual and creative

worldview. Some literary discussions surrounding his work have focused on unique stylistic

features. For instance, some critics argue that in several of his stories, Sulton leaves the ending

intentionally open—refraining from offering clear resolutions or direct moral instructions.

Instead, he adopts an

observer

position, allowing the reader to interpret the situation and draw

conclusions independently.
This is evident in

“Ko‘ngil Ozodadur”

, where the conflict between Gulomjon and Shodiyor is

not clearly resolved; rather, the emotional outcome is left to the reader’s judgment. Young

analyst Sevinchkhon Botirkhonova has commented that such open endings actually enhance the

emotional impact of the story, inviting deeper engagement and reflection.
Thus, literary criticism reveals a range of perspectives on Sulton’s artistic methods, yet there is

consensus on one point: the author successfully merges classical traditions with modern

interpretation, creating works that invite open dialogue and analysis. Based on these evaluations,

it becomes evident that Sulton's creativity is multifaceted and deserving of critical acclaim on

various levels. Nonetheless, all scholars agree that through his poetic language, stylistic

innovation, and profound engagement with spiritual and moral themes, Khairiddin Sulton has

established a significant presence in modern Uzbek literature.
As literary critic Bahodir Karim once noted, the rereading of Sulton's works continually reveals

new layers and meanings, making them timeless literary artifacts with enduring appeal for

future generations.

4.Conclusion

In conclusion, Khairiddin Sulton has made a substantial contribution to the development of the

Uzbek short story genre. His poetic language is compelling, and his stylistic range is rich and


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diverse. In his novellas, national spirit and lifelike realism are harmoniously intertwined,

captivating readers and stimulating deep reflection.
Thanks to his masterful use of poetic language and literary devices, Sulton’s prose attains high

literary quality without losing its grounding in realism. Through epithets, metaphors, and

symbols, he adds multiple layers of meaning to his narratives; by incorporating proverbs and

wise sayings into his text, he glorifies national spirituality and culture.
His skill in rendering dialogue and character speech brings his works closer to the oral

traditions of everyday life, giving the reader the sense of listening to a heartfelt conversation

among family members. His individual style and compositional innovations give each story a

unique face, elevating him to a distinctive status in contemporary literature.
The analysis of Khairiddin Sulton's short stories demonstrates that they are not only highly

regarded by literary scholars but are also warmly received by a broad readership. Due to their

poetic language, vivid imagery, and eternal themes, his works remain valuable for every

generation of readers.
Thus, Khairiddin Sulton's literary legacy can rightfully be considered a source of pride in

modern Uzbek literature. His poetic diction and stylistic richness will undoubtedly continue to

serve as a rich resource for future research and literary exploration.

List of used literature:

1. Tursunova, Sh. S. (2021). Analysis of Proverbs in the Short Story

“Ko‘ngil ozodadur”

. In

Collected Scientific Articles of the Institute of Language and Literature of the Academy of

Sciences of the Republic of Uzbekistan

(pp. 74–78). Tashkent.

2. G‘afurov, I. (2007).

Living Traditions of Uzbek Literature

. Uzbekistan Literature and Art,

(17), 12–13.

3. Eshmuhammedov, M. (2020). National Spirit and Philosophical Content in Khayriddin

Sulton's

“Ko‘ngil ozodadur”

.

Philological Issues

, (4), 44–49. Tashkent: Fan.

4. Turdiev, T. (2019). Khayriddin Sulton’s Prose: Yesterday and Today. In

Proceedings of the

Republican Scientific-Practical Conference “Literary Criticism and Modern Prose”

(pp.

27–30). Tashkent.

5. Karim, B. (2014).

Foundations of Literary Analysis

. Tashkent: Fan va texnologiya. 256

pages.

6. Sulton, Kh. (1986).

Ko‘ngil ozodadur

.

Saodat

, (4). Tashkent.

7. Sulton, Kh. (2005).

Saodat sohilida

.

Yoshlik Journal

, (3). Tashkent.

8. Sulton, Kh. (2005).

Ajoyib kunlarning birida

. Tashkent: G‘afur G‘ulom Publishing House

of Literature and Art.

9. Botirkhonova, S. (2022).

The Psychological Impact of Open-End Plots in Khayriddin

Sulton’s Stories

. In

Theoretical and Practical Research of Young Scholars

(pp. 112–115).

Samarkand.

10. Sulton, Kh. (2010).

Shoirona, darveshona bir ma’no: Essays, Articles, Translations

.

Tashkent: Yangi asr avlodi. 196 pages.

11. Khayrullayev, Q. (2025).

The Degree of Study of Frustration Problems in Modern

Psychology

.

Tamaddun Nuri Journal

, 1(64), 150–152.


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12. Khayrullayev, Q. (2025).

Psychological Methods for Diagnosing Frustration in Students

.

Academic Research in Modern Science

, 4(1), 194–196.

13. Khayrullayev, Q. (2025).

Modern Psychological Methods for Developing Frustration

Tolerance in Students

. In

International Conference on Academic Sciences

, 4(1).

14. oʻgʻli, X. Q. Z., & qizi, S. S. D. (2025). Psychological Characteristics of the Manifestation

of Frustration in Adolescent Students. American Journal of Open University Education,

2(1),

111–115.

Retrieved

from

https://scientificbulletin.com/index.php/AJOUP/article/view/610

15. ugli, K. K. Z. (2025). SOCIAL FACTORS CONTRIBUTING TO FRUSTRATION

AMONG UNIVERSITY STUDENTS. International Journal of Cognitive Neuroscience and

Psychology,

3(4),

100–103.

Retrieved

from

https://medicaljournals.eu/index.php/IJCNP/article/view/1770

Библиографические ссылки

Tursunova, Sh. S. (2021). Analysis of Proverbs in the Short Story “Ko‘ngil ozodadur”. In Collected Scientific Articles of the Institute of Language and Literature of the Academy of Sciences of the Republic of Uzbekistan (pp. 74–78). Tashkent.

G‘afurov, I. (2007). Living Traditions of Uzbek Literature. Uzbekistan Literature and Art, (17), 12–13.

Eshmuhammedov, M. (2020). National Spirit and Philosophical Content in Khayriddin Sulton's “Ko‘ngil ozodadur”. Philological Issues, (4), 44–49. Tashkent: Fan.

Turdiev, T. (2019). Khayriddin Sulton’s Prose: Yesterday and Today. In Proceedings of the Republican Scientific-Practical Conference “Literary Criticism and Modern Prose” (pp. 27–30). Tashkent.

Karim, B. (2014). Foundations of Literary Analysis. Tashkent: Fan va texnologiya. 256 pages.

Sulton, Kh. (1986). Ko‘ngil ozodadur. Saodat, (4). Tashkent.

Sulton, Kh. (2005). Saodat sohilida. Yoshlik Journal, (3). Tashkent.

Sulton, Kh. (2005). Ajoyib kunlarning birida. Tashkent: G‘afur G‘ulom Publishing House of Literature and Art.

Botirkhonova, S. (2022). The Psychological Impact of Open-End Plots in Khayriddin Sulton’s Stories. In Theoretical and Practical Research of Young Scholars (pp. 112–115). Samarkand.

Sulton, Kh. (2010). Shoirona, darveshona bir ma’no: Essays, Articles, Translations. Tashkent: Yangi asr avlodi. 196 pages.

Khayrullayev, Q. (2025). The Degree of Study of Frustration Problems in Modern Psychology. Tamaddun Nuri Journal, 1(64), 150–152.

Khayrullayev, Q. (2025). Psychological Methods for Diagnosing Frustration in Students. Academic Research in Modern Science, 4(1), 194–196.

Khayrullayev, Q. (2025). Modern Psychological Methods for Developing Frustration Tolerance in Students. In International Conference on Academic Sciences, 4(1).

oʻgʻli, X. Q. Z., & qizi, S. S. D. (2025). Psychological Characteristics of the Manifestation of Frustration in Adolescent Students. American Journal of Open University Education, 2(1), 111–115. Retrieved from https://scientificbulletin.com/index.php/AJOUP/article/view/610

ugli, K. K. Z. (2025). SOCIAL FACTORS CONTRIBUTING TO FRUSTRATION AMONG UNIVERSITY STUDENTS. International Journal of Cognitive Neuroscience and Psychology, 3(4), 100–103. Retrieved from https://medicaljournals.eu/index.php/IJCNP/article/view/1770