Volume 04 Issue 09-2024
70
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
04
ISSUE
09
P
AGES
:
70-76
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
ABSTRACT
In this article, 10 qualities necessary for the spiritual perfection of a person are revealed in the work of Al Kunya li talib
tariqi Haqq by Abdul Qadir Gilani.
KEYWORDS
Spiritual perfection, spirit, self, humility, modesty, promise, not swearing.
INTRODUCTION
The influence of the spiritual image of a person in
developing societies has been studied by various
experts throughout the ages. There is a dialectical
relationship between them. On the eve of the new
century, the structure of the world economy has
changed radically. The development of science and
technology has entered a new stage. This situation led
to the formation of the information society, and as a
result, a new trend - the process of globalization. Also,
fundamental changes in the process of cultural
development, in particular, the development of mass
culture, have an incomparable impact on the spiritual
world of a person.
Globalization and trends in the world of culture laid the
groundwork for the formation of a three-polar world
by the turn of the 21st century. These processes lead to
changes in the character of a person's spiritual image,
life values and ideals, social status, and the emergence
Research Article
THE ROLE OF MORAL QUALITIES IN THE SPIRITUAL MATURITY OF A
PERSON
Submission Date:
Sep 09, 2024,
Accepted Date:
Sep 14, 2024,
Published Date:
Sep 19, 2024
Crossref doi:
https://doi.org/10.37547/ajsshr/Volume04Issue09-11
Kodirova Muattar Ganijonovna
Navoi State Pedagogical Institute, Uzbekistan
Journal
Website:
https://theusajournals.
com/index.php/ajsshr
Copyright:
Original
content from this work
may be used under the
terms of the creative
commons
attributes
4.0 licence.
Volume 04 Issue 09-2024
71
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
04
ISSUE
09
P
AGES
:
70-76
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
of a number of social ills. Also, by this time, the number
of factors and tools that threaten the spiritual image of
a person has increased. The struggle for the spiritual
world of the individual has become the main goal of the
activities of various political forces. The role of Sufism
in human spiritual maturity is incomparable from
classical teachings. Qadiriya sect (the founder of this
doctrine, which appeared in Baghdad in the 11th
century, Sayyid Абдул
қ
одир
Giiloniy 1079-1165yy)
importance was given to walking in the spiritual and
spiritual maturity of a person. In this period, the ego is
trained. Nafs rises from ammor to lavwama, mulhima,
mutmainna, raziya, marzia and safiya.
The issue of soul and ego is important for education. In
the end, when the gentle and gentle human self
dominates the animal self, the person reaches the level
of self-knowledge and familiarity. A person can get rid
of the animal ego and rise to the level of a true and
perfect human being. Hijabs are rising in the leech.
Depending on one's attitude towards travel, one can
travel physically until one finds a perfect murshi, but
after that, the spiritual journey begins. A spiritual
journey is a journey of the soul and the soul. This
journey is more strenuous than the physical journey. It
is to open the way from bad behavior to good
behavior, from bad behavior to good behavior, from
desires of the soul to the commandment of the Truth,
from the rule of the div to the kingdom of the soul,
from the material world to the spiritual world, from the
people to the Truth, from poverty to unity with heart
and soul. The person who completes this journey will
be a perfect person.
The use of inner training, guidance of the soul, maturity
of the soul and spirit, mentor-disciple relationship in
the Qadiriya order in the process of training a person
who is spiritually perfect, prioritized, persistent,
hardworking, dedicated to good deeds, gives good
results. At this point, the spiritual maturity of a person
cannot be imagined without moral qualities. It is Abdul
Qadir Giilani's book Al Kunya Li Talib Tariqil Haqq that
identifies 10 qualities necessary for the spiritual
maturity of a person as the stages of spiritual maturity:
1. The habit of not swearing - not to make promises to
God, be it true or false, intentionally or by mistake, not
to swear, it is necessary to train the tongue not to
swear. If a person gets used to not swearing, Allah will
open a door for him. The benefits of not swearing in
the light of this are good for the heart. If we think at
this point, in what situation a person can swear:
Inauguration ceremony is held at the time of the first
appointment to a position, for example, in the process
of acceptance of the position of Presidents. In this
case, the head of state swears in the name of the holy
source in front of all his people - this oath is a condition
in the form of a contract on the path of goodness. But
in some cases, for the purpose of persuasion, in order
to do something impossible, he swears falsely, and he
swears by the name of his child or parents, which is the
Volume 04 Issue 09-2024
72
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
04
ISSUE
09
P
AGES
:
70-76
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
most sacred. A broken promise in such a case leads to
hypocrisy and it can cause a lot of negative things in the
life of the society. That is why His Holiness Gilani
recommends not to do it.
2. The habit of not telling lies - be careful not to tell lies,
be it joking or serious. Because if the tongue gets used
to not telling lies, Allah will widen a person's heart and
purify his knowledge. If he hears a lie from another
person, he blames him inside. It is meritorious to pray
to a liar so that he does not lie. In what situation is lying
a "profession" in a person's life? In order to achieve his
goal by hiding his input or convincing someone of
something that is not there. For example: a guy intends
to achieve the qualities he doesn't have with his fake
reputation, which he has fabricated in order to reach
his lover with false promises. In some cases, the
criminal will make up a lie to cover up a minor crime,
and if that fails, he will make up another lie. The result
is massive crimes to cover up the lies.
3. The nature of fulfilling a promise - a person should
not avoid fulfilling a promise unless he has a known and
clear excuse and is capable of fulfilling it. Because not
fulfilling a promise is one of the lies. When a person
fulfills his promise, the door of generosity and the
window of modesty are opened; he is loved by the
faithful and has a high rank in the sight of God. In the
current time of globalization, which is developing by
the hour, contracts between countries are concluded
on the basis of certain conditions. If the promised
parties fulfill their duties, peace will reign in the
relations between the two countries. If the promise is
not fulfilled, it will cause major conflicts and lead to the
breakdown of the diplomatic trend. If a person with a
place in the society, a statesman, does not keep his
promise, his reputation will be damaged in front of the
people, and the trust in him will decrease.
4. The attribute of refraining from cursing and inflicting
pain - one should refrain from cursing one of the
creatures and inflicting pain on people. Because
cursing and refraining from inflicting pain are among
the morals of the good and faithful. Such people are
under the protection of Allah. God will save them from
destruction, from the evils of people, from calamity. It
is known from Moses that according to the message
received in the holy sources, the cursed angel is the
cursed Satan. That is, because of his pride, he suffered
this mark and was expelled from heaven. In some
cases, when there is a conflict between people, they
either curse their father or their parents... What a
shame, but it is not in line with Islam to insult fathers
with words that do not deserve their honor in
situations where it is the opposite of the prayer "thank
your father". There is a popular saying that both good
and bad words come from the same mouth. In my
opinion, if a person who has good intentions and
cannot suppress his anger when he is beaten, is
supported with positive prayers such as "be more than
Volume 04 Issue 09-2024
73
American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
04
ISSUE
09
P
AGES
:
70-76
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
yourself", "let the table be filled with bread", etc., the
bonds of love between people will be strengthened.
5. The quality of patiently responding to those who
suffer - even if he himself suffers, his prayers do not
harm any of the people. He does not resist with words
or actions, but is patient for the sake of Allah. Because
this quality brings its owner to a high level and a high
rank in this world and the hereafter. Such a person is
loved by loved ones and strangers. The life of the
prophet Ayyub, who was steadfast in his patience after
facing great trials in history, is a great example for
humanity. After all, the example of how he became
happy even though his whole div was covered with
worms, up to his neck, thanks to God and endured all
the hardships, is a lesson for mankind. Any patience will
be rewarded. In the 10th verse of Surah Zumar, "There
are great rewards for those who persevere" is a holy
promise given to this category of people.
6. The quality of not accusing others - considering
someone from the people of Qibla (Muslim) as shirk,
disbelief and dissension, he does not testify at all.
Because this state is close to gratitude and cultivates
to a high degree. It keeps away from Allah's anger and
brings him to His pleasure and grace.
7. The quality of walking away from the haram is not to
sin in the heart and div (imagination and deed),
walking away from the haram and freeing the whole
div from sinful deeds. May Allah bless us all with this
beautiful trait and remove our lusts from our hearts.
8. The quality of not being a burden to others is to
refrain from burdening others with what one eats in
small or large amounts, and from being a burden to
people who need it or not. Because the honor of those
who pray will be perfected and the superiority of the
pious will be in this manner. Such a person is
empowered to command ma'ruf and nahyi munkar
(inviting good deeds and forbidding evil deeds). The
people will be with him. The truth comes close to it.
That's why Allah, the Exalted, raises him to the rank of
"faman" and "near" and makes him a person who
trusts and hopes for his greatness. Such a person
knows that the honor of the believers and the value of
the pious are in this door, and this door is the closest to
sincerity.
As long as a person lives in society, he is responsible for
his own life. He tries to provide himself with the
necessary means for a necessary life and takes
measures not to be a burden to others.
9. The more the load on the donkey increases, the less
its labor productivity decreases. If the equipment is
overloaded, it will slow down and fail. If a person is
burdened with the burden of another person, be it a
relative or a stranger, over time, the relationship
between them may become distant and lead to the
breaking of bonds. Stability in society is also lost. A
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American Journal Of Social Sciences And Humanity Research
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VOLUME
04
ISSUE
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OCLC
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1121105677
Publisher:
Oscar Publishing Services
Servi
person should try to find his place in society, using all
his capabilities. Because among all the creatures in the
world, God gave him a deep mind, fluent speech, and a
healthy div. Unfortunately, there are people in
society who are not satisfied with the blessings given
by the Creator and cannot use them properly. In
modern terms, zombies. What do we mean by this, we
should ask the value of health from the sick, and from
the poor who do not appreciate wealth. Shaykh Abdul
Qadir Jilani expressed the characteristic of not being a
burden to others in one word, in the slogan of
"preoccupation with freedom", because if a person is
engaged in a profession and lives with the love of the
Creator without being attached to the blessings and
riches he has earned, he will never be a burden to
others and will live happily earning his own sustenance.
And this is the same way to eliminate vices such as
greediness, laziness, laziness.
10. The quality of not coveting is not coveting people,
not being jealous of what they have, and not wanting
their possessions to disappear. Because great honor
and objective wealth, great wealth, great poverty,
right trust, useful trust depend on this state... this door
is one of the ways to believe in God. And only with this
condition, wara' (abstinence) is achieved, worship is
complete (perfect). This is the case of those who
dedicate themselves to God. People who know God,
who know God well, believers-Muslims, if they hope for
something from God, is it taama? The concept of
"taama" is something between people. Hoping for
money, property, some kind of action or something
from the official is bad taste. But when a servant "asks
for something from his Lord, his Creator, he hopes, it is
a request", it is a request, not a wish. This is the quality
of God who bestows blessings on these servants. If he
doesn't ask God, if he doesn't hope in God, who will he
do, this is the situation.
But corruption, which is an incurable disease of today,
is the most abominable form of corruption, and there
will be no progress in society unless humanity can get
rid of this disease. The fight against corruption has
become the top priority of the state policy in
Uzbekistan. This can be seen in the example of the
conceptually important normative legal documents
adopted in the field in recent years, administrative
reforms aimed at preventing corruption. In particular,
in the years 2017-2021, adopted at the initiative of the
President of the Republic of Uzbekistan, which is
considered the main document of Uzbekistan's
reforms in increasing the effectiveness of the fight
against corruption The Strategy of Actions on the five
priority areas of development of the Republic of
Uzbekistan is of great importance.
The most important directions of the country's
development are defined as one of the important tasks
of the action strategy of ensuring the rule of law and
further reforming the judicial system, improving the
organizational and legal mechanisms of fighting
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American Journal Of Social Sciences And Humanity Research
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2771-2141)
VOLUME
04
ISSUE
09
P
AGES
:
70-76
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
corruption and increasing the effectiveness of anti-
corruption measures.
First of all, it should be noted that the rise of the fight
against corruption to a completely new level in terms
of quality and quantity is the product of the political
will of the President of the Republic of Uzbekistan
Shavkat Mirziyoyev. In particular, it is no exaggeration
to say that the opinion of the head of state about the
need to "vaccinate the society with a vaccine of
honesty" is the foundation stone for the work in this
regard. After all, as the President stated in his address
to the Oliy Majlis of the Republic of Uzbekistan on
January 24, 2020, "The evil of corruption in our society,
in its various forms, is an obstacle to our development.
If we do not prevent this evil scourge, it will not be
possible to create a real business and investment
environment, and in general, not a single branch of
society will develop."». Therefore, Abdul Qadir Giilani's
characteristic
of
non-exhaustion,
which
was
mentioned 10 centuries ago, has retained its relevance
even today, to the extent that it had an effect on the
human spiritual world at that time.
1. The character of humility, modesty, humility - a
person who has the character of humility will have a
high level, high fame, high value, honor and level
before God and people will be mature and perfect. He
does what he wants from the affairs of the world and
the hereafter. This quality is the basis and pillar of
righteousness, that is, all good things. In times of
sorrow and happiness, this quality is with those who
are pleased with Allah Almighty.
Kindness, kindness, and kindness are qualities that are
ingrained in the blood of the Uzbek people, and a vivid
example of this can be seen in the example of the
Shoahmedov family, who adopted 12 children during
the war.
Unfortunately, nowadays in our society, there are also
hateful people who do not recognize their children and
do not pay alimony to them.
A person who is like a dead person in anger and rage
will receive the great favor of Allah. Because the devil
was also expelled from the ranks of the angels because
he could not control his anger.
Humility - one should be like soft soil in humility.
Remember, when Allah created man, He created him
from dust. A person who embodies modesty, modesty,
and simplicity will never develop such qualities as
arrogance and selfishness. He does not claim greatness
without doubting the Creator. Indeed, greatness
belongs to the creatorHumility is to consider a
righteous person to be superior to oneself, to consider
that the level of that person can be higher than his own
in the presence of God... if a righteous person is young,
he says: "I, who did not disobey God, rebelled against
God, without a doubt, he is better than me." if he is old,
"He who prayed a lot before me should say better than
me. As for the ignorant, he should say, "He opposed
Volume 04 Issue 09-2024
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American Journal Of Social Sciences And Humanity Research
(ISSN
–
2771-2141)
VOLUME
04
ISSUE
09
P
AGES
:
70-76
OCLC
–
1121105677
Publisher:
Oscar Publishing Services
Servi
Allah because of his ignorance, and I opposed
knowingly. What will be his fate and death, and what
will be mine?" If he meets an unbeliever, he should be
cautious, saying, "Maybe one day he will become a
Muslim and do good deeds, but I may leave with evil
and disbelief." God saves a person with such
humility from sorrows and difficulties. He was the
enemy of Iblis, who was the enemy of God. Now he has
left pride and cut the thread of self-righteousness.
What we have interpreted is the classification of moral
qualities in the spiritual maturity of a person, in
addition, there is also a criterion of social education in
society based on national values.
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